Notes on the New Testament, Explanatory and Practical: RevelationBarnes, Albert
Religion
Notes on the New Testament, Explanatory and Practical: Revelation
Barnes, Albert
Bible. New Testament -- Commentaries; Bible. Revelation -- Commentaries
3. _And he that sat was to look upon._ Was in appearance; or, as I
looked upon him, this seemed to be his appearance. He does not describe
his form, but his splendour. ¶ _Like a jasper_――ἰάσπιδι. The jasper,
properly, is “an opaque, impure variety of quartz, of red, yellow, and
also of some dull colours, breaking with a smooth surface. It admits
of a high polish, and is used for vases, seals, snuff-boxes, &c. When
the colours are in stripes or bands, it is called _striped jasper_”
(Dana, in Webster’s _Dictionary_). The _colour_ here is not designated,
whether red or yellow. As the red was, however, the common colour worn
by princes, it is probable that that was the colour that appeared,
and that John means to say that he appeared like a prince in his royal
robes. Comp. Is. vi. 1. ¶ _And a sardine stone_――σαρδίῳ. This denotes
a precious stone of a blood-red, or sometimes of a flesh-colour,
more commonly known by the name of _carnelian_ (Rob. _Lex._). Thus
it corresponds with the jasper, and this is only an additional
circumstance to convey the exact idea in the mind of John, that the
appearance of him who sat on the throne was that of a prince in his
scarlet robes. This is all the description which he gives of his
appearance; and this is (a) entirely appropriate, as it suggests the
idea of a prince or a monarch; and (b) it is well adapted to impress
the mind with a sense of the majesty of Him who cannot be described,
and of whom no image should be attempted. Comp. De. iv. 12: “Ye heard
the voice of the words, but saw no similitude.” ¶ _And |there was| a
rainbow round about the throne._ This is a beautiful image, and was
probably designed to be emblematical as well as beautiful. The previous
representation is that of majesty and splendour; this is adapted to
temper the majesty of the representation. The rainbow has always, from
its own nature, and from its associations, been an emblem of peace. It
appears on the cloud as the storm passes away. It contrasts beautifully
with the tempest that has just been raging. It is seen as the rays
of the sun again appear clothing all things with beauty――the more
beautiful from the fact that the storm has come, and that the rain has
fallen. If the rain has been gentle, nature smiles serenely, and the
leaves and flowers refreshed appear clothed with new beauty: if the
storm has raged violently, the appearance of the rainbow is a pledge
that the war of the elements has ceased, and that God smiles again upon
the earth. It reminds us, too, of the “covenant” when God did “set his
bow in the cloud,” and solemnly promised that the earth should no more
be destroyed by a flood, Ge. ix. 9‒16. The appearance of the rainbow,
therefore, around the throne, was a beautiful emblem of the mercy of
God, and of the peace that was to pervade the world as the result of
the events that were to be disclosed to the vision of John. True, there
were lightnings and thunderings and voices, but there the bow abode
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