11. _Thou art worthy, O Lord._ In thy character, perfections, and government, there is that which makes it {119} proper that universal praise should be rendered. The feeling of all true worshippers is, that God is _worthy_ of the praise that is ascribed to him. No man worships him aright who does not feel that there is that in his nature and his doings which makes it _proper_ that he should receive universal adoration. ¶ _To receive glory._ To have praise or glory ascribed to thee. ¶ _And honour._ To be honoured; that is, to be approached and adored as worthy of honour. ¶ _And power._ To have power ascribed to thee, or to be regarded as having infinite power. Man can _confer_ no power on God, but he may acknowledge that which he has, and adore him for its exertion in his behalf and in the government of the world. ¶ _For thou hast created all things._ Thus laying the foundation for praise. No one can contemplate this vast and wonderful universe without seeing that He who has made it is _worthy_ to “receive glory, and honour, and power.” Comp. Notes on Job xxxviii. 7. ¶ _And for thy pleasure they are._ They exist by thy will――διὰ τὸ θέλημά. The meaning is, that they owe their existence to the _will_ of God, and therefore their creation lays the foundation for praise. He “spake, and it was done; he commanded, and it stood fast.” He said, “Let there be light; and there was light.” There is no other reason why the universe exists at all than that such was the will of God; there is nothing else that is to be adduced as explaining the fact that anything has now a being. The putting forth of that will explains all; and, consequently, whatever wisdom, power, goodness, is manifested in the universe, is to be traced to God, and is the expression of what was in him from eternity. It is proper, then, to “look up through nature to nature’s God,” and wherever we see greatness or goodness in the works of creation, to regard them as the faint expression of what exists essentially in the Creator. ¶ _And were created._ Bringing more distinctly into notice the fact that they owe their existence to his will. They are not eternal; they are not self-existent; they were formed from nothing.