Notes on the New Testament, Explanatory and Practical: RevelationBarnes, Albert
Religion
Notes on the New Testament, Explanatory and Practical: Revelation
Barnes, Albert
Bible. New Testament -- Commentaries; Bible. Revelation -- Commentaries
To bless God, or to ascribe blessing to him, is that
state where the heart is full of love and gratitude, and where it
desires that he may be everywhere honoured, loved, and obeyed as he
should be. The words here express the wish that the universe would
ascribe to the Redeemer all honour, and that he might be everywhere
loved and adored.
13 And [211]every creature which is in heaven, and on the
earth, and under the earth, and such as are in the sea, and
all that are in them, heard I saying, [212]Blessing, and
honour, and glory, and power, _be_ unto him that sitteth upon
the throne, and unto the Lamb for ever and ever.
13. _And every creature which is in heaven._ The meaning of this verse
is, that all created things seemed to unite in rendering honour to Him
who sat on the throne, and to the Lamb. In the previous verse a certain
number――a vast host――of angels are designated as rendering praise as
they stood round the area occupied by the throne, the elders, and the
living creatures; here it is added that _all_ who were in heaven united
in this ascription of praise. ¶ _And on the earth._ All the universe
was heard by John ascribing praise to God. A voice was heard from
the heavens, from all parts of the earth, from under the earth, and
from the depths of the sea, _as if_ the entire universe joined in
the adoration. It is not necessary to press the language literally,
and still less is it necessary to understand by it, as Professor
Stuart does, that _the angels_ who presided over the earth, over the
under-world, and over the sea, are intended. It is evidently _popular_
language; and the sense is, that John heard a universal ascription of
praise. All worlds seemed to join in it; all the dwellers on the earth,
and under the earth, and in the sea, partook of the spirit of heaven in
rendering honour to the Redeemer. ¶ _Under the earth._ Supposed to be
inhabited by the shades of the dead. See Notes on Job x. 21, 22; Is.
xiv. 9. ¶ _And such as are in the sea._ All that dwell in the ocean.
In Ps. cxlviii. 7‒10, “dragons, and all deeps; beasts, and all cattle;
creeping things, and flying fowl,” are called on to praise the
{131} Lord; and there is no more incongruity or impropriety in one
description than in the other. In the Psalm, the universe is called on
to render praise; in the passage before us it is described as actually
doing it. The hills, the streams, the floods; the fowls of the air,
the dwellers in the deep, and the beasts that roam over the earth;
the songsters in the grove, and the insects that play in the sunbeam,
in fact, declare the glory of their Creator; and it requires no very
strong effort of the fancy to imagine the universe as sending up a
constant voice of thanksgiving. ¶ _Blessing, and honour_, &c. There
is a slight change here from ver. 12, but it is the same thing
substantially. It is an ascription of all glory to God and to the Lamb.
Public-domain text, read in full here on John Shaqi.
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