Novum organon renovatum: Being the second part of the philosophy of the inductive sciencesWhewell, William
Philosophy
Novum organon renovatum: Being the second part of the philosophy of the inductive sciences
Whewell, William
Science -- Philosophy
2. In those cases in which we have a division of the science which
teaches us the doctrine of the causes, as well as one which states
the rules which the effects follow, I have, in the _History_,
distinguished the two portions of the science by certain terms. I
have thus spoken of _Formal_ Astronomy and _Physical_ Astronomy. The
latter phrase has long been commonly employed to describe that
department of Astronomy which deals with {120} those forces by which
the heavenly bodies are guided in their motions; the former
adjective appears well suited to describe a collection of rules
depending on those ideas of space, time, position, number, which
are, as we have already said, the _forms_ of our apprehension of
phenomena. The laws of phenomena may be considered as _formulæ_,
expressing results in terms of those ideas. In like manner, I have
spoken of Formal Optics and Physical Optics; the latter division
including all speculations concerning the machinery by which the
effects are produced. Formal Acoustics and Physical Acoustics may be
distinguished in like manner, although these two portions of science
have been a good deal mixed together by most of those who have
treated of them. Formal Thermotics, the knowledge of the laws of the
phenomena of heat, ought in like manner to lead to Physical
Thermotics, or the Theory of Heat with reference to the cause by
which its effects are produced;--a branch of science which as yet
can hardly be said to exist.
3. What _kinds of cause_ are we to admit in science? This is an
important, and by no means an easy question. In order to answer it,
we must consider in what manner our progress in the knowledge of
causes has hitherto been made. By far the most conspicuous instance
of success in such researches, is the discovery of the causes of the
motions of the heavenly bodies. In this case, after the formal laws
of the motions,--their conditions as to space and time,--had become
known, men were enabled to go a step further; to reduce them to the
familiar and general cause of motion--mechanical force; and to
determine the laws which this force follows. That this was a step in
addition to the knowledge previously possessed, and that it was a
real and peculiar truth, will not be contested. And a step in any
other subject which should be analogous to this in astronomy;--a
discovery of causes and forces as certain and clear as the discovery
of universal gravitation;--would undoubtedly be a vast advance upon
a body of science consisting only of the laws of phenomena. {121}
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