Novum organon renovatum: Being the second part of the philosophy of the inductive sciencesWhewell, William
Philosophy
Novum organon renovatum: Being the second part of the philosophy of the inductive sciences
Whewell, William
Science -- Philosophy
6. The real state of the case is, that the principles which Art
_involves_, Science alone _evolves_. The truths on which the success
of Art depends, lurk in the artist's mind in an undeveloped state;
guiding his hand, stimulating his invention, balancing his judgment;
but not appearing in the form of enunciated Propositions. Principles
are not to him direct objects of meditation: they are secret Powers
of Nature, to which the forms which tenant the world owe their
constancy, their movements, their changes, their luxuriant and
varied growth, but which he can nowhere directly contemplate. That
the creative and directive Principles which have their lodgment in
the artist's mind, when _unfolded_ by our speculative powers into
{134} systematic shape, become Science, is true; but it is precisely
this process of _development_ which gives to them their character of
Science. In practical Art, principles are unseen guides, leading us
by invisible strings through paths where the end alone is looked at:
it is for Science to direct and purge our vision so that these airy
ties, these principles and laws, generalizations and theories,
become distinct objects of vision. Many may feel the intellectual
monitor, but it is only to her favourite heroes that the Goddess of
Wisdom visibly reveals herself.
7. Thus Art, in its earlier stages at least, is widely different
from Science, is independent of it, and is anterior to it. At a
later period, no doubt, Art may borrow aid from Science; and the
discoveries of the philosopher may be of great value to the
manufacturer and the artist. But even then, this application forms
no essential part of the science: the interest which belongs to it
is not an intellectual interest. The augmentation of human power and
convenience may impel or reward the physical philosopher; but the
processes by which man's repasts are rendered more delicious, his
journeys more rapid, his weapons more terrible, are not, therefore,
Science. They may involve principles which are of the highest
interest to science; but as the advantage is not practically more
precious because it results from a beautiful theory, so the
theoretical principle has no more conspicuous place in science
because it leads to convenient practical consequences. The nature of
Science is purely intellectual; Knowledge alone,--exact general
Truth,--is her object; and we cannot mix with such material, as
matters of the same kind, the merely Empirical maxims of Art,
without introducing endless confusion into the subject, and making
it impossible to attain any solid footing in our philosophy.
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