Novum organon renovatum: Being the second part of the philosophy of the inductive sciencesWhewell, William
Philosophy
Novum organon renovatum: Being the second part of the philosophy of the inductive sciences
Whewell, William
Science -- Philosophy
In order to use the terminology to any good purpose, the student
must possess it, not as a dictionary, but as a language. The
terminology of his sciences must be the natural historian's most
familiar tongue. He must learn to think in such language. And when
this is achieved, the terminology, as I have elsewhere said, though
to an uneducated eye cumbrous and pedantical, is felt to be a useful
implement, not an oppressive burden[12\3]. The impatient schoolboy
looks upon his grammar and vocabulary as irksome and burdensome; but
the accomplished student who has learnt the language by means of
them, knows that they have given him the means of expressing what he
thinks, and {163} even of thinking more precisely. And as the study
of language thus gives precision to the thoughts, the study of
Natural History, and especially of the descriptive part of it, gives
precision to the senses.
[Note 12\3: _Hist. Ind. Sc_. b. xvi. c. iv. sect. 2.]
The Education of the Senses is also greatly promoted by the
practical pursuit of any science of experiment and observation, as
chemistry or astronomy. The methods of manipulating, of which we
have just spoken, in chemistry, and the methods of measuring
extremely minute portions of space and time which are employed in
astronomy, and which are described in the former part of this
chapter, are among the best modes of educating the senses for
purposes of scientific observation.
28. By the various Methods of precise observation which we have thus
very briefly described, facts are collected, of an exact and
definite kind; they are then bound together in general laws, by the
aid of general ideas and of such methods as we have now to consider.
It is true, that the ideas which enable us to combine facts into
general propositions, do commonly operate in our minds while we are
still engaged in the office of observing. Ideas of one kind or other
are requisite to connect our phenomena into facts, and to give
meaning to the terms of our descriptions: and it frequently happens,
that long before we have collected all the facts which induction
requires, the mind catches the suggestion which some of these ideas
offer, and leaps forwards to a conjectural law while the labour of
observation is yet unfinished. But though this actually occurs, it
is easy to see that the process of combining and generalizing facts
is, in the order of nature, posterior to, and distinct from, the
process of observing facts. Not only is this so, but there is an
intermediate step which, though inseparable from all successful
generalization, may be distinguished from it in our survey; and may,
in some degree, be assisted by peculiar methods. To the
consideration of such methods we now proceed.
{{164}}
CHAPTER III.
OF METHODS OF ACQUIRING CLEAR SCIENTIFIC IDEAS; _and first_ OF
INTELLECTUAL EDUCATION.
APHORISM XXIX.
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