Novum organon renovatum: Being the second part of the philosophy of the inductive sciencesWhewell, William
Philosophy
Novum organon renovatum: Being the second part of the philosophy of the inductive sciences
Whewell, William
Science -- Philosophy
6. As habitually distinct conceptions of _space_ and {169} _motion_
were requisite for the reception of the doctrines of formal
astronomy, (the Ptolemaic and Copernican system,) so a clear and
steady conception of _force_ is indispensably necessary for
understanding the Newtonian system of physical astronomy. It may be
objected that the study of Mechanics as a science has not commonly
formed part of a liberal education in Europe, and yet that educated
persons have commonly accepted the Newtonian system. But to this we
reply, that although most persons of good intellectual culture have
professed to assent to the Newtonian system of the universe, yet
they have, in fact, entertained it in so vague and perplexed a
manner as to show very clearly that a better mental preparation than
the usual one is necessary, in order that such persons may really
understand the doctrine of universal attraction. I have elsewhere
spoken of the prevalent indistinctness of mechanical
conceptions[14\3]; and need not here dwell upon the indications,
constantly occurring in conversation and in literature, of the utter
inaccuracy of thought on such subjects which may often be detected;
for instance, in the mode in which many men speak of centrifugal and
centripetal forces;--of projectile and central forces;--of the
effect of the moon upon the waters of the ocean; and the like. The
incoherence of ideas which we frequently witness on such points,
shows us clearly that, in the minds of a great number of men, well
educated according to the present standard, the acceptance of the
doctrine of Universal Gravitation is a result of traditional
prejudice, not of rational conviction. And those who are Newtonians
on such grounds, are not at all more intellectually advanced by
being Newtonians in the nineteenth century, than they would have
been by being Ptolemaics in the fifteenth.
[Note 14\3: _Hist. Sc. Ideas_, b. iii. c. x.]
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