Novum organon renovatum: Being the second part of the philosophy of the inductive sciencesWhewell, William
Philosophy
Novum organon renovatum: Being the second part of the philosophy of the inductive sciences
Whewell, William
Science -- Philosophy
the fundamental ideas of the science, such as Vital Forces,
Nutrition, Reproduction, and the like. We had before us at some
length, in the _History of Scientific Ideas_, a review {183} of the
opposite opinions which have been advanced on this subject; and we
attempted in some degree to estimate the direction in which these
ideas are permanently settling. But without attaching any importance
to this attempt, the account there given may at least serve to show,
how important a share in the past progress of this subject the
_discussion_ of its Fundamental Ideas has hitherto had.
[Note 22\3: _Hist. Ind. Sc._ b. xiii. c. 6.]
4. There is one reflexion which is very pointedly suggested by what
has been said. The manner in which our scientific ideas acquire
their distinct and ultimate form being such as has been
described,--always involving much abstract reasoning and analysis of
our conceptions, often much opposite argumentation and debate;--how
unphilosophical is it to speak of abstraction and analysis, of
dispute and controversy, as frivolous and unprofitable processes, by
which true science can never be benefitted; and how erroneous to put
such employments in antithesis with the study of facts!
Yet some writers are accustomed to talk with contempt of all past
controversies, and to wonder at the blindness of those who did not
_at first_ take the view which was established _at last_. Such
persons forget that it was precisely the controversy, which
established among speculative men that final doctrine which they
themselves have quietly accepted. It is true, they have had no
difficulty in thoroughly adopting the truth; but that has occurred
because all dissentient doctrines have been suppressed and
forgotten; and because systems, and books, and language itself, have
been accommodated peculiarly to the expression of the accepted
truth. To despise those who have, by their mental struggles and
conflicts, brought the subject into a condition in which errour is
almost out of our reach, is to be ungrateful exactly in proportion
to the amount of the benefit received. It is as if a child, when its
teacher had with many trials and much trouble prepared a telescope
so that the vision through it was distinct, should wonder at his
stupidity in pushing the tube of the eye-glass out and in so often.
{184}
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