Novum organon renovatum: Being the second part of the philosophy of the inductive sciencesWhewell, William
Philosophy
Novum organon renovatum: Being the second part of the philosophy of the inductive sciences
Whewell, William
Science -- Philosophy
_The Cause of certain phenomena being inferred, we are led to
inquire into the Cause of this Cause, which inquiry must be
conducted in the same manner as the previous one; and thus we have
the Induction of Ulterior Causes._
APHORISM LXIII.
_In contemplating the series of Causes which are themselves the
effects of other causes, we are necessarily led to assume a Supreme
Cause in the Order of Causation, as we assume a First Cause in Order
of Succession._
1. WE formerly[53\3] stated the objects of the researches of Science
to be Laws of Phenomena and Causes; and showed the propriety and the
necessity of not resting in the former object, but extending our
{248} inquiries to the latter also. Inductions, in which phenomena
are connected by relations of Space, Time, Number and Resemblance,
belong to the former class; and of the Methods applicable to such
Inductions we have treated already. In proceeding to Inductions
governed by any ulterior Ideas, we can no longer lay down any
Special Methods by which our procedure may be directed. A few
general remarks are all that we shall offer.
[Note 53\3: B. ii. c. vii.]
The principal Maxim in such cases of Induction is the obvious
one:--that we must be careful to possess and to apply, with perfect
clearness and precision, the Fundamental Idea on which the Induction
depends.
We may illustrate this in a few cases.
2. _Induction of Substance._--The Idea of Substance[54\3] involves
this axiom, that the weight of the whole compound must be equal to
the weights of the separate elements, whatever changes the
composition or separation of the elements may have occasioned. The
application of this Maxim we may term the _Method of the Balance_.
We have seen[55\3] elsewhere how the memorable revolution in
Chemistry, the overthrow of Phlogiston, and the establishment of the
Oxygen Theory, was produced by the application of this Method. We
have seen too[56\3] that the same Idea leads us to this Maxim;--that
_Imponderable Fluids_ are not to be admitted as _chemical_ elements
of bodies.
[Note 54\3: _Hist. Sc. Ideas_, Book vi. c. iii.]
[Note 55\3: _Ibid._ b. vi. c. iv.]
[Note 56\3: _Ibid._]
Whether those which have been termed _Imponderable Fluids_,--the
supposed fluids which produce the phenomena of Light, Heat,
Electricity, Galvanism, Magnetism,--really exist or no, is a
question, not merely of the _Laws_, but of the _Causes_ of
Phenomena. It is, as has already been shown, a question which we
cannot help discussing, but which is at present involved in great
obscurity. Nor does it appear at all likely that we shall obtain a
true view of the cause of Light, Heat, and Electricity, till we have
discovered precise and general laws connecting optical, thermotical,
and {249} electrical _phenomena_ with those chemical doctrines to
which the Idea of Substance is necessarily applied.
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