Novum organon renovatum: Being the second part of the philosophy of the inductive sciencesWhewell, William
Philosophy
Novum organon renovatum: Being the second part of the philosophy of the inductive sciences
Whewell, William
Science -- Philosophy
Armorum sonitum toto Germania cœlo
Audiit; insolitis tremuerunt motibus Alpes.
Vox quoque per lucos vulgo exaudita silentes
Ingens; et simulacra modis pallentia miris
Visa sub obscurum noctis: pecudesque locutæ.
The mixture of fancy and emotion with the observation of facts has
often disfigured them to an extent which is too familiar to all to
need illustration. We have an example of this result, in the manner
in which Comets are described in the treatises of the middle ages.
In such works, these bodies are regularly distributed into several
classes, accordingly as they assume the form of a sword, of a spear,
of a cross, and so on. When such resemblances had become matters of
interest, the impressions of the senses were governed, not by the
rigorous conceptions of form and colour, but by these assumed
images; and under these circumstances, we can attach little value to
the statement of what was seen.
In all such phenomena, the reference of the objects to the exact
Ideas of Space, Number, Position, Motion, and the like, is the first
step of Science: and accordingly, this reference was established at
an early period in those sciences which made an early progress, as,
for instance, Astronomy. Yet even in astronomy there appears to have
been a period when the predominant conceptions of men in regarding
the heavens and the stars pointed to mythical story and supernatural
influence, rather than to mere relations of space, time, and motion:
and of this primeval condition of those who gazed at the stars, we
seem to have remnants in the Constellations, in the mythological
Names of the Planets, and in the early prevalence of Astrology. It
was only at a later period, when men had begun to measure the
places, or at least to count the revolutions of the stars, that
Astronomy had its birth.
5. And thus we are led to another Rule:--that in collecting Facts
which are to be made the basis of {56} Science, the Facts are to be
observed, as far as possible, _with reference to place, figure,
number, motion_, and the like Conceptions; which, depending upon the
Ideas of Space and Time, are the most universal, exact, and simple
of our conceptions. It was by early attention to these relations in
the case of the heavenly bodies, that the ancients formed the
science of Astronomy: it was by not making precise observations of
this kind in the case of terrestrial bodies, that they failed in
framing a science of the Mechanics of Motion. They succeeded in
Optics as far as they made observations of this nature; but when
they ceased to trace the geometrical paths of rays in the actual
experiment, they ceased to go forwards in the knowledge of this
subject.
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