Novum organon renovatum: Being the second part of the philosophy of the inductive sciencesWhewell, William
Philosophy
Novum organon renovatum: Being the second part of the philosophy of the inductive sciences
Whewell, William
Science -- Philosophy
Such a false theory, for example, was the ancient doctrine of
eccentrics and epicycles. It explained the general succession of the
Places of the Sun, Moon, and Planets; it would not have explained
the proportion of their Magnitudes at different times, if these
could have been accurately observed; but this the ancient
astronomers were unable to do. When, however, Tycho and other
astronomers came to be able to observe the planets accurately in all
positions, it was found that _no_ combination of _equable_ circular
motions would exactly represent all the observations. We may see, in
Kepler's works, the many new modifications of the epicyclical
hypothesis which offered themselves to him; some of which would have
agreed with the phenomena with a certain degree of accuracy, but not
with so great a degree as Kepler, fortunately for the progress of
science, insisted upon obtaining. After these {92} epicycles had
been thus accumulated, they all disappeared and gave way to the
simpler conception of an _elliptical_ motion. In like manner, the
discovery of new inequalities in the Moon's motions encumbered her
system more and more with new machinery, which was at last rejected
all at once in favour of the _elliptical_ theory. Astronomers could
not but suppose themselves in a wrong path, when the prospect grew
darker and more entangled at every step.
Again; the Cartesian system of Vortices might be said to explain the
primary phenomena of the revolutions of planets about the sun, and
satellites about planets. But the elliptical form of the orbits
required new suppositions. Bernoulli ascribed this curve to the
shape of the planet, operating on the stream of the vortex in a
manner similar to the rudder of a boat. But then the motions of the
aphelia, and of the nodes,--the perturbations,--even the action of
gravity towards the earth,--could not be accounted for without new
and independent suppositions. Here was none of the simplicity of
truth. The theory of Gravitation, on the other hand, became more
simple as the facts to be explained became more numerous. The
attraction of the sun accounted for the motions of the planets; the
attraction of the planets was the cause of the motion of the
satellites. But this being assumed, the perturbations, and the
motions of the nodes and aphelia, only made it requisite to extend
the attraction of the sun to the satellites, and that of the planets
to each other:--the tides, the spheroidal form of the earth, the
precession, still required nothing more than that the moon and sun
should attract the parts of the earth, and that these should attract
each other;--so that all the suppositions resolved themselves into
the single one, of the universal gravitation of all matter. It is
difficult to imagine a more convincing manifestation of simplicity
and unity.
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