Novum organum : $b or, True suggestions for the interpretation of natureBacon, Francis
Philosophy
Novum organum : $b or, True suggestions for the interpretation of nature
Bacon, Francis
Induction (Logic) -- Early works to 1800; Science -- Methodology -- Early works to 1800
Again, let the required nature be that other motion of revolution,
so celebrated among astronomers, which is contrary to the diurnal,
namely, from west to east--and which the ancient astronomers assign
to the planets, and even to the starry sphere, but Copernicus and his
followers to the earth also--and let it be examined whether any such
motion be found in nature, or it be rather a fiction and hypothesis
for abridging and facilitating calculation, and for promoting that
fine notion of effecting the heavenly motions by perfect circles; for
there is nothing which proves such a motion in heavenly objects to be
true and real, either in a planet’s not returning in its diurnal motion
to the same point of the starry sphere, or in the pole of the zodiac
being different from that of the world, which two circumstances have
occasioned this notion. For the first phenomenon is well accounted for
by the spheres overtaking or falling behind each other, and the second
by spiral lines; so that the inaccuracy of the return and declination
to the tropics may be rather modifications of the one diurnal motion
than contrary motions, or about different poles. And it is most
certain, if we consider ourselves for a moment as part of the vulgar
(setting aside the fictions of astronomers and the school, who are
wont undeservedly to attack the senses in many respects, and to affect
obscurity), that the apparent motion is such as we have said, a model
of which we have sometimes caused to be represented by wires in a sort
of a machine.
We may take the following instances of the cross upon this subject. If
it be found in any history worthy of credit, that there has existed any
comet, high or low, which has not revolved in manifest harmony (however
irregularly) with the diurnal motion, then we may decide so far as to
allow such a motion to be possible in nature. But if nothing of the
sort be found, it must be suspected, and recourse must be had to other
instances of the cross.
Again, let the required nature be weight or gravity. Heavy and
ponderous bodies must, either of their own nature, tend toward the
centre of the earth by their peculiar formation, or must be attracted
and hurried by the corporeal mass of the earth itself, as being an
assemblage of similar bodies, and be drawn to it by sympathy. But if
the latter be the cause, it follows that the nearer bodies approach to
the earth, the more powerfully and rapidly they must be borne toward
it, and the further they are distant, the more faintly and slowly (as
is the case in magnetic attractions), and that this must happen within
a given distance; so that if they be separated at such a distance from
the earth that the power of the earth cannot act upon them, they will
remain suspended like the earth, and not fall at all.[130]
Public-domain text, read in full here on John Shaqi.
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