For instance, let the acquired natures be those four which Telesius terms associates, and of the same family, namely, heat, light, rarity, and mobility, or promptitude to motion; yet many instances of divorce can be discovered between them. Air is rare and easily moved, but neither hot nor light; the moon is light but not hot; boiling water is warm but not light; the motion of the needle in the compass is swift and active, and yet its substance is cold, dense, and opaque; and there are many similar examples. Again, let the required natures be corporeal nature and natural action. The latter appears incapable of subsisting without some body, yet may we, perhaps, even here find an instance of divorce, as in the magnetic motion, which draws the iron to the magnet, and heavy bodies to the globe of the earth; to which we may add other actions which operate at a distance. For such action takes place in time, by distinct moments, not in an instant; and in space, by regular degrees and distances. There is, therefore, some one moment of time and some interval of space, in which the power or action is suspended between the two bodies creating the motion. Our consideration, then, is reduced to this, whether the bodies which are the extremes of motion prepare or alter the intermediate bodies, so that the power advances from one extreme to the other by succession and actual contact, and in the meantime exists in some intermediate body; or whether there exists in reality nothing but the bodies, the power, and the space? In the case of the rays of light, sounds, and heat, and some other objects which operate at a distance, it is indeed probable that the intermediate bodies are prepared and altered, the more so because a qualified medium is required for their operation. But the magnetic or attractive power admits of an indifferent medium, and it is not impeded in any. But if that power or action is independent of the intermediate body, it follows that it is a natural power or action existing in a certain time and space without any body, since it exists neither in the extreme nor in the intermediate bodies. Hence the magnetic action may be taken as an instance of divorce of corporeal nature and natural action; to which we may add, as a corollary and an advantage not to be neglected, that it may be taken as a proof of essence and substance being separate and incorporeal, even by those who philosophize according to the senses. For if natural power and action emanating from a body can exist at any time and place entirely without any body, it is nearly a proof that it can also emanate originally from an incorporeal substance; for a corporeal nature appears to be no less necessary for supporting and conveying, than for exciting or generating natural action.