Novum organum : $b or, True suggestions for the interpretation of natureBacon, Francis
Philosophy
Novum organum : $b or, True suggestions for the interpretation of nature
Bacon, Francis
Induction (Logic) -- Early works to 1800; Science -- Methodology -- Early works to 1800
[106] Bacon’s inquisition into the nature of heat, as an example of
the mode of interpreting nature, cannot be looked upon otherwise than
as a complete failure. Though the exact nature of this phenomenon is
still an obscure and controverted matter, the science of thermotics
now consists of many important truths, and to none of these truths is
there so much as an approximation in Bacon’s process. The steps by
which this science really advanced were the discovery of a measure of
a heat or temperature, the establishment of the laws of conduction and
radiation, of the laws of specific heat, latent heat, and the like.
Such advances have led to Ampère’s hypothesis, that heat consists in
the vibrations of an imponderable fluid; and to Laplace’s theory, that
temperature consists in the internal radiation of a similar medium.
These hypotheses cannot yet be said to be even probable, but at least
they are so modified as to include some of the preceding laws which
are firmly established, whereas Bacon’s “form,” or true definition of
heat, as stated in the text, includes no laws of phenomena, explains no
process, and is indeed itself an example of illicit generalization.
In all the details of his example of heat he is unfortunate. He
includes in his collection of instances, the _hot_ tastes of aromatic
plants, the caustic effects of acids, and many other facts which
cannot be ascribed to heat without a studious laxity in the use of the
word.--_Ed._
[107] By this term Bacon understands general phenomena, taken in order
from the great mass of indiscriminative facts, which, as they lie in
nature, are apt to generate confusion by their number, indistinctness
and complication. Such classes of phenomena, as being peculiarly
suggestive of causation, he quaintly classes under the title of
prerogative inquiries, either seduced by the fanciful analogy, which
such instances bore to the _prerogativa centuria_ in the Roman Comitia,
or justly considering them as Herschel supposes to hold a kind of
prerogative dignity from being peculiarly suggestive of causation.
Public-domain text, read in full here on John Shaqi.
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