Novum organum : $b or, True suggestions for the interpretation of natureBacon, Francis
Philosophy
Novum organum : $b or, True suggestions for the interpretation of nature
Bacon, Francis
Induction (Logic) -- Early works to 1800; Science -- Methodology -- Early works to 1800
Now we are aware, that had we been ready to act otherwise than
sincerely, it was not difficult to refer our present method to
remote ages, prior to those of the Greeks (since the sciences in all
probability flourished more in their natural state, though silently,
than when they were paraded with the fifes and trumpets of the Greeks);
or even (in parts, at least) to some of the Greeks themselves, and to
derive authority and honor from thence; as men of no family labor to
raise and form nobility for themselves in some ancient line, by the
help of genealogies. Trusting, however, to the evidence of facts, we
reject every kind of fiction and imposture; and think it of no more
consequence to our subject, whether future discoveries were known to
the ancients, and set or rose according to the vicissitudes of events
and lapse of ages, than it would be of importance to mankind to know
whether the new world be the island of Atlantis,[66] and known to the
ancients, or be now discovered for the first time.
With regard to the universal censure we have bestowed, it is quite
clear, to any one who properly considers the matter, that it is both
more probable and more modest than any partial one could have been. For
if the errors had not been rooted in the primary notions, some well
conducted discoveries must have corrected others that were deficient.
But since the errors were fundamental, and of such a nature, that
men may be said rather to have neglected or passed over things, than
to have formed a wrong or false judgment of them, it is little to be
wondered at, that they did not obtain what they never aimed at, nor
arrive at a goal which they had not determined, nor perform a course
which they had neither entered upon nor adhered to.
With regard to our presumption, we allow that if we were to assume a
power of drawing a more perfect straight line or circle than any one
else, by superior steadiness of hand or acuteness of eye, it would lead
to a comparison of talent; but if one merely assert that he can draw
a more perfect line or circle with a ruler or compasses, than another
can by his unassisted hand or eye, he surely cannot be said to boast
of much. Now this applies not only to our first original attempt, but
also to those who shall hereafter apply themselves to the pursuit. For
our method of discovering the sciences merely levels men’s wits, and
leaves but little to their superiority, since it achieves everything by
the most certain rules and demonstrations. Whence (as we have often
observed), our attempt is to be attributed to fortune rather than
talent, and is the offspring of time rather than of wit. For a certain
sort of chance has no less effect upon our thoughts than on our acts
and deeds.
Public-domain text, read in full here on John Shaqi.
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