Novum organum : $b or, True suggestions for the interpretation of natureBacon, Francis
Philosophy
Novum organum : $b or, True suggestions for the interpretation of nature
Bacon, Francis
Induction (Logic) -- Early works to 1800; Science -- Methodology -- Early works to 1800
Carneades, born about 215, died in 130. He attached himself to
Chrysippus, and sustained with _éclat_ the scepticism of the academy.
The Athenians sent him with Critolaus and Diogenes as ambassador
to Rome, where he attracted the attention of his new auditory by
the subtilty of his reasoning, and the fluency and vehemence of his
language. Before Galba and Cato the Censor, he harangued with great
variety of thought and copiousness of diction in praise of justice.
The next day, to establish his doctrine of the uncertainty of human
knowledge, he undertook to refute all his arguments. He maintained
with the New Academy, that the senses, the imagination, and the
understanding frequently deceive us, and therefore cannot be infallible
judges of truth, but that from the impressions produced on the mind by
means of the senses, we infer appearances of truth or probabilities.
Nevertheless, with respect to the conduct of life, Carneades held that
probable opinions are a sufficient guide.
Xenophanes, a Greek philosopher, of Colophon, born in 556, the founder
of the Eleatic school, which owes its fame principally to Parmenides.
Wild in his opinions about astronomy, he supposed that the stars were
extinguished every morning, and rekindled at night; that eclipses were
occasioned by the temporary extinction of the sun, and that there were
several suns for the convenience of the different climates of the
earth. Yet this man held the chair of philosophy at Athens for seventy
years.
Philolaus, a Pythagorean philosopher of Crotona, B.C. 374. He first
supported the diurnal motion of the earth round its axis, and its
annual motion round the sun. Cicero (Acad. iv. 39) has ascribed this
opinion to the Syracusan philosopher Nicetas, and likewise to Plato.
From this passage, it is most probable that Copernicus got the idea of
the system he afterward established. Bacon, in the Advancement of Human
Learning, charges Gilbert with restoring the doctrines of Philolaus,
because he ventured to support the Copernican theory.--_Ed._
[38] Bacon is equally conspicuous for the use and abuse of analogical
illustrations. The levity, as Stuart Mill very properly observes, by
which substances float on a stream, and the levity which is synonymous
with worthlessness, have nothing beside the name in common; and to
show how little value there is in the figure, we need only change the
word into buoyancy, to turn the semblance of Bacon’s argument against
himself.--_Ed._
Public-domain text, read in full here on John Shaqi.
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