God and Christianity raised perplexities in the minds of simple lads desiring life and not death. They could not reconcile the Christian precepts of the chaplain with the bayoneting of Germans and the shambles of the battlefields. All this blood and mangled flesh in the fields of France and Flanders seemed to them--to many of them, I know--a certain proof that God did not exist, or if He did exist was not, as they were told, a God of Love, but a monster glad of the agonies of men. That at least was the thought expressed to me by some London lads who argued the matter with me one day, and that was the thought which our army chaplains had to meet from men who would not be put off by conventional words. It was not good enough to tell them that the Germans were guilty of all this crime and that unless the Germans were beaten the world would lose its liberty and life. “Yes, we know all that,” they said, “but why did God allow the Germans, or the statesmen who arranged the world by force, or the clergy who christened British warships? And how is it that both sides pray to the same God for victory? There must be something wrong somewhere.” It was not often men talked like that, except to some chaplain who was a human, comradely soul, some Catholic “padre” who devoted himself fearlessly to their bodily and spiritual needs, risking his life with them, or to some Presbyterian minister who brought them hot cocoa under shell-fire, with a cheery word or two, as I once heard, of “Keep your hearts up, my lads, and your heads down.” Most of the men became fatalists, with odd superstitions in the place of faith. “It's no good worrying,” they said. “If your name is written on a German shell you can't escape it, and if it isn't written, nothing can touch you.” Officers as well as men had this fatalistic belief and superstitions which amused them and helped them. “Have the Huns found you out yet?” I asked some gunner officers in a ruined farmhouse near Kemmel Hill. “Not yet,” said one of them, and then they all left the table at which we were at lunch and, making a rush for some oak beams, embraced them ardently. They were touching wood. “Take this with you,” said an Irish officer on a night I went to Ypres. “It will help you as it has helped me. It's my lucky charm.” He gave me a little bit of coal which he carried in his tunic, and he was so earnest about it that I took it without a smile and felt the safer for it.