American fiction -- 19th century; Historical fiction; Indians of North America -- Fiction
“It would do no good. They know that the land of Judea is reserved by
God for his chosen people, and they are not Jews. None but the children
of Israel can restore that land to its ancient fertility. It would be
useless for any other to attempt it. Armies have been there, and it
was once thought that a Christian kingdom was set up on the spot; but
neither the time nor the people had come. Jews alone can make Judea what
it was, and what it will be again. If my people owned that land, they
could not use it. There are also too many of us now, to go away in
canoes.”
“Did not the fathers of the pale-faces come in canoes?” demanded Peter,
a little sternly.
“They did; but since that time their increase has been so great, that
canoes enough to hold them could not be found. No; the Great Spirit,
for his own wise ends, has brought my people hither; and here must they
remain to the end of time. It is not easy to make the pigeons fly south
in the spring.”
This declaration, quietly but distinctly made, as it was the habit of
the missionary to speak, had its effect. It told Peter, and those with
him, as plainly as language could tell them, that there was no reason
to expect the pale-faces would ever willingly abandon the country, and
seemed the more distinctly, in all their uninstructed minds, to
place the issue on the armed hand. It is not improbable that some
manifestation of feeling would have escaped the circle, had not an
interruption to the proceedings occurred, which put a stop to all other
emotions but those peculiar to the lives of savages.
CHAPTER XVIII.
Nearer the mount stood Moses; in his hand
The rod which blasted with strange plagues the realm
Of Misraim, and from its time-worn channels
Upturned the Arabian sea. Fair was his broad
High front, and forth from his soul-piercing eye
Did legislation look; which full he fixed
Upon the blazing panoply undazzled.
--HILLHOUSE.
Public-domain text, read in full here on John Shaqi.
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