American fiction -- 19th century; Historical fiction; Indians of North America -- Fiction
Weasel, the moving principle was ever that of the demagogue; it was to
flatter the mass that he might lead it; and he had an innate hostility
to whatever was frank, manly, and noble.
The time had now come when the Indians wished to be alone. At this
council it was their intention to come to an important decision;
and even the “young men,” unless chiefs, were to be merely distant
spectators. Peter sent for le Bourdon, accordingly, and communicated his
wish that all the whites would return to the castle, whither he promised
to join them about the setting of the sun, or early the succeeding day.
“One of you, you know--dat my wigwam,” said the grim chief, smiling on
Margery with a friendly eye, and shaking hands with the bee-hunter, who
thought his manner less constrained than on former similar occasions.
“Get good supper for ole Injin, young squaw; dat juss what squaw good
for.”
Margery laughingly promised to remember his injunction, and went her
way, closely attended by her lover. The corporal followed, armed to the
teeth, and keeping at just such a distance from the young people,
as might enable them to converse without being overheard. As for the
missionary, he was detained a moment by Peter, the others moving slowly,
in order to permit him to come up, ere they had gone their first mile.
Of course, the mysterious chief had not detained Parson Amen without a
motive.
“My brother has told me many curious things,” said Peter, when
alone with the missionary, and speaking now in the language of the
Ojebways--“many very curious things. I like to listen to them. Once he
told me how the pale-face young men take their squaws.”
“I remember to have told you this. We ask the Great Spirit to bless our
marriages, and the ceremony is commonly performed by a priest. This is
our practice, Peter; though not necessary, I think it good.”
“Yes; good alway for pale-face to do pale-face fashion, and for Injin
to do Injin fashion. Don't want medicine-man to get red-skin squaw. Open
wigwam door, and she come in. Dat 'nough. If she don't wish to come
in, can't make her. Squaw go to warrior she likes; warrior ask squaw
he likes. But it is best for pale-face to take his wife in pale-face
fashion. Does not my brother see a young man of his people, and a young
maiden, that he had better bring together and bless?”
“You must mean Bourdon and Margery,” answered the missionary, in
English, after a moment's reflection. “The idea is a new one to me;
for my mind has been much occuoccupied of late, with other and more
important matters; though I now plainly see what you mean!”
Public-domain text, read in full here on John Shaqi.
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