American fiction -- 19th century; Historical fiction; Indians of North America -- Fiction
The family at Castle Meal saw nothing of any Indian until the day that
succeeded the council. Gershom and Dorothy received the tidings of
their sister's marriage with very little emotion. It was an event they
expected; and as for bride-cake and ceremonies, of one there was none at
all, and of the other no more than has been mentioned. The relatives of
Margery did not break their hearts on account of the neglect with which
they had been treated, but received the young couple as if one had given
her away, and the other “had pulled off her glove,” as young ladies now
express it, in deference to the act that generally gives the coup de
grace to youthful female friendships. On the Openings, neither time nor
breath is wasted in useless compliments; and all was held to be well
done on this occasion, because it was done legally. A question might
have been raised, indeed, whether that marriage had taken place
under the American, or under the English flag; for General Hull, in
surrendering Detroit, had included the entire territory of Michigan, as
well as troops present, troops absent, and troops on the march to join
him. Had he been in possession of Peter's ruthless secret, which we
happen to know he was not, he could not have been more anxious to throw
the mantle of British authority around all of his race on that remote
frontier, than he proved himself to be. Still, it is to be presumed that
the marriage would have been regarded as legal; conquered territories
usually preserving their laws and usages for a time, at least. A little
joking passed, as a matter of course; for this is de rigueur in all
marriages, except in the cases of the most cultivated; and certainly
neither the corporal nor Gershom belonged to the elite of human society.
About the hour of breakfast Pigeonswing came in, as if returning from
one of his ordinary hunts. He brought with him venison, as well as
several wild ducks that he had killed in the Kalamazoo, and three or
four prairie hens. The Chippewa never betrayed exultation at the success
of his exertions, but on this occasion he actually appeared sad. Dorothy
received his game, and as she took the ducks and other fowls, she spoke
to him.
“Thank you, Pigeonswing,” said the young matron. “No pale-face could be
a better provider, and many are not one-half as good.”
“What provider mean, eh?” demanded the literal-minded savage. “Mean
good; mean bad, eh?”
“Oh! it means good, of course. I could say nothing against a hunter who
takes so good care of us all.”
“What he mean, den?”
“It means a man who keeps his wife and children well supplied with
food.”
“You get 'nough, eh?”
“I get enough, Pigeonswing, thanks to your industry, such as it is.
Injin diet, however, is not always the best for Christian folk, though
a body may live on it. I miss many things, out here in the Openings, to
which I have been used all the early part of my life.”
“What squaw miss, eh? P'raps Injin find him sometime.”
Public-domain text, read in full here on John Shaqi.
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