American fiction -- 19th century; Historical fiction; Indians of North America -- Fiction
“I am married to Bourdon,” returned Margery, dropping her eyes to the
ground, “if that be what you wish to know. I hope you think I shall have
a good husband, Peter.”
“Hope so, too--nebber know till time come. All good for little
while--Injin good, squaw good. Juss like weadder. Sometime
rain--sometime storm--sometime sunshine. Juss so wid Injin, juss so wid
pale-face. No difference. All same. You see dat cloud?--he little now;
but let wind blow, he grow big, and you see nuttin' but cloud. Let him
have plenty of sunshine, and he go away; den all clear over head. Dat
bess way to live wid husband.”
“And that is the way which Bourdon and I WILL always live together. When
we get back among our own people, Peter, and are living comfortably in a
pale-face wigwam, with pale-face food, and pale-face drinks, and all the
other good things of pale-face housekeeping about us, then I hope you
will come and see how happy we are, and pass some time with us. Every
year I wish you to come and see us, and to bring us venison, and Bourdon
will give you powder, and lead, and blankets, and all you may want,
unless it be fire-water. Fire-water he has promised never again to give
to an Injin.”
“No find any more whiskey-spring, eh?” demanded Peter, greatly
interested in the young woman's natural and warm-hearted manner of
proposing her hospitalities. “So bess--so bess. Great curse for Injin.
Plenty honey, no fire-water. All dat good. And I come, if--”
Here Peter stopped, nor could all Margery's questions induce him to
complete the sentence. His gaze at the earnest countenance of the bride
was such as to give her an indefinite sort of uneasiness, not to say a
feeling of alarm.
Still no explanation passed between them. Margery remained near Peter
for some time, administering to his wants, and otherwise demeaning
herself much as a daughter might have done. At length le Bourdon
joined them. The salutations were friendly, and the manner in which the
mysterious chief regarded the equally mysterious bee-hunter, was not
altogether without a certain degree of awe. Boden perceived this, and
was not slow to comprehend that he owed this accession of influence to
the scene which had occurred on the prairie.
“Is the great council ended, Peter?” asked the bee-hunter, when the
little interval of silence had been observed.
“Yes, it over. No more council, now, on Prairie Round.”
“And the chiefs--have they all gone on their proper paths? What has
become of my old acquaintance, Crowsfeather? and all the rest of
them--Bear's Meat, in particular?”
“All gone. No more council now. Agree what to do and so go away.”
“But are red men always as good as their words? do they PERFORM always
what they PROMISE?”
“Sartain. Ebbery man ought do what he say. Dat Injin law--no pale-face
law, eh?”
“It may be the LAW, Peter, and a very good law it is; but we white men
do not always MIND our own laws.”
Public-domain text, read in full here on John Shaqi.
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