These were expressions caught from the trading whites, and were often used by those who got their English from them. “I tell you one t'ing, Bourdon--dat Bough of Oak very foolish Injin if he put foot on my path.” “This is plain enough, Peter,” rejoined le Bourdon, who was unconcernedly repairing some of the tools of his ordinary craft. “By the way, I am greatly in your debt, I learn, for one thing. They tell me I've got my squaw in my wigwam a good deal sooner, by your advice, than I might have otherwise done. Margery is now my wife, I suppose you know; and I thank you heartily, for helping me to get married so much sooner than I expected to be.” Here Peter grasped Bourdon by the hand, and poured out his whole soul, secret hopes, fears, and wishes. On this occasion he spoke in the Indian dialect--one of those that he knew the bee-hunter understood. And we translate what he said freely into English, preserving as much of the original idiom as the change of language will permit. “Listen, hunter of the bee, the great medicine of the pale-faces, and hear what a chief that knows the red men is about to tell you. Let my words go into your ears; let them stay in your mind. They are words that will do you good. It is not wise to let such words come out again by the hole through which they have just entered. “My young friend knows our traditions. They do not tell us that the Injins were Jews; they tell us that the Manitou created them red men. They tell us that our fathers used these hunting-grounds ever since the earth was placed on the back of the big tortoise which upholds it. The pale-faces say the earth moves. If this be true, it moves as slowly as the tortoise walks. It cannot have gone far since the Great Spirit lifted his hand off it. If it move, the hunting-grounds move with it, and the tribes move with their own hunting-grounds. It may be that some of the pale-faces are lost, but no Injin is lost--the medicine-priest is mistaken. He has looked so often in his book, that he sees nothing but what is there. He does not see what is before his eyes, at his side, behind his back, all around him. I have known such Injins. They see but one thing; even the deer jump across their paths, and are not seen. “Such are our traditions. They tell us that this land was given to the red men, and not to pale-faces. That none but red men have any right to hunt here. The Great Spirit has laws. He has told us these laws. They teach us to love our friends, and to hate our enemies. You don't believe this, Bourdon?” observing the bee-hunter to wince a little, as if he found the doctrine bad.