American fiction -- 19th century; Historical fiction; Indians of North America -- Fiction
Peter turned neither to the right hand nor to the left, until he had led
the way down upon the little arena of bottom-land already described, and
which was found well sprinkled with savages. A few stood, or sat about
in groups, earnestly conversing; but most lay extended at length on the
green sward, in the indolent repose that is so grateful to an Indian
warrior in his hours of inaction. The arrival of Peter, however,
instantly put a new face on the appearance of matters. Every man started
to his feet, and additions were made to those who were found in the
arena by those who came out of the adjacent thickets, until some two
or three hundred of the red men were assembled in a circle around the
newly-arrived pale-faces.
“There,” said Peter, sternly, fastening his eye with a hostile
expression on Bough of the Oak and Ungque, in particular--“there are
your captives. Do with them as you will. As for them that have dared to
question my faith, let them own that they are liars!”
This was not a very amicable salutation, but savages are accustomed to
plain language. Bough of the Oak appeared a little uneasy, and Ungque's
countenance denoted dissatisfaction; but the last was too skilful an
actor to allow many of the secrets of his plotting mind to shine through
the windows of his face. As for the crowd at large, gleams of content
passed over the bright red faces, illuminating them with looks of savage
joy. Murmurs of approbation were heard, and Crowsfeather addressed the
throng, there, where it stood, encircling the two helpless and as yet
but half-alarmed victims of so fell a plot.
“My brothers and my young men can now see,” said this Pottawattamie,
“that the tribeless chief has an Injin heart. His heart is NOT a
pale-face heart--it is that of a red man. Some of our chiefs have
thought that he had lived too much with the strangers, and that he had
forgotten the traditions of our fathers, and was listening to the song
of the medicine priest. Some thought that he believed himself lost, and
a Jew, and not an Injin. This is not so. Peter knows the path he is on.
He knows that he is a redskin, and he looks on the Yankees as enemies.
The scalps he has taken are so numerous they cannot be counted. He is
ready to take more. Here are two that he gives to us. When we have done
with these two captives, he will bring us more. He will continue to
bring them, until the pale-faces will be as few as the deer in their own
clearings. Such is the will of the Manitou.”
Public-domain text, read in full here on John Shaqi.
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