Observations on the Mussulmauns of India: Descriptive of Their Manners, Customs, Habits and Religious Opinions Made During a Twelve Years' Residence in Their Immediate SocietyMeer Hasan Ali, Mrs.
Islamic
Observations on the Mussulmauns of India: Descriptive of Their Manners, Customs, Habits and Religious Opinions Made During a Twelve Years' Residence in Their Immediate Society
Meer Hasan Ali, Mrs.
India -- Social life and customs; Muslims -- India
The Nautchwomen in the apartments of the gentlemen, and the Domenie[15] in
the zeenahnahs are in great request on this day of festivity, in every
house where the pleasures and the follies of this world are not banished
by hearts devoted solely to the service of God. 'The Nautch' has been, so
often described that it would here be superfluous to add to the
description, feeling as I do an utter dislike both to the amusement and
the performers. The nautchunies are entirely excluded from the female
apartments of the better sort of people; no respectable Mussulmaun would
allow these impudent women to perform before their wives and daughters.
But I must speak of the Domenie, who are the singers and dancers admitted
within the pale of zeenahnah life; these, on the contrary, are women of
good character, and their songs are of the most chaste description,
chiefly in the Hindoostaunie tongue. They are instructed in Native music
and play on the instruments in common use with some taste,--as the
saattarah[16] (guitar), with three wire strings; the surringhee[17]
(rude-shaped violin); the dhome or dholle[18] (drum), in many varieties,
beaten with the fingers, never with sticks. The harmony produced is
melancholy and not unpleasing, but at best all who form the several
classes of professors in Native societies are indifferent musicians.
Amateur performers are very rare amongst the Mussulmauns; indeed, it is
considered indecorous in either sex to practise music, singing, or dancing;
and such is the prejudice on their minds against this happy resource
amongst genteel people of other climates, that they never can reconcile
themselves to the propriety of 'The Sahib Logue',--a term in general use
for the English people visiting India,--figuring away in a quadrille or
country dance. The nobles and gentlemen are frequently invited to witness
a 'station-ball'; they look with surprise at the dancers, and I have often
been asked why I did not persuade my countrywomen that they were doing
wrong. 'Why do the people fatigue themselves, who can so well afford to
hire dancers for their amusement?' Such is the difference between people
of opposite views in their modes of pleasing themselves: a Native
gentleman would consider himself disgraced or insulted by the simple
inquiry, 'Can you dance, sing, or play?'
The female slaves are sometimes taught to sing for their ladies' amusement,
and amongst the many Hindoostanie airs there are some that would please
even the most scientific ear; although, perhaps, they are as old as the
country in which they were invented, since here there are neither
composers of modern music, nor competitors for fame to bring the amusement
to a science. Prejudice will be a continual barrier to improvement in
music with the natives of India; the most homely of their national airs
are preferred at the present day to the finest composition of modern
Europe.
Public-domain text, read in full here on John Shaqi.
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