Observations on the Mussulmauns of India: Descriptive of Their Manners, Customs, Habits and Religious Opinions Made During a Twelve Years' Residence in Their Immediate SocietyMeer Hasan Ali, Mrs.
Islamic
Observations on the Mussulmauns of India: Descriptive of Their Manners, Customs, Habits and Religious Opinions Made During a Twelve Years' Residence in Their Immediate Society
Meer Hasan Ali, Mrs.
India -- Social life and customs; Muslims -- India
[25] The prejudice against the use of tea has much decreased since this
book was written, owing to its cultivation in India. Musalmans and
many Hindus now drink it freely.
[26] _Dali_, the 'dolly' of Anglo-Indians.
[27] See p. 13.
[28] _Huqqahbardar_.
[29] _Munhnal_.
LETTER XIII
Plurality of wives.--Mahumud's motive for permitting this
privilege.--State of society at the commencement of the Prophet's
mission.--His injunctions respecting marriage.--Parents invariably
determine on the selection of a husband.--First marriages attended by
a public ceremony.--The first wife takes precedence of all
others.--Generosity of deposition evinced by the Mussulmaun
ladies.--Divorces obtained under certain restrictions.--Period of
solemnizing marriage.--Method adopted in choosing a husband or
wife.--Overtures and contracts of marriage, how regulated.--Mugganee,
the first contract.--Dress of the bride elect on this occasion.--The
ceremonies described as witnessed.--Remarks on the bride.--Present
from the bridegroom on Buckrah Eade.
The Mussulmauns have permission from their Lawgiver to be pluralists in
wives, as well as the Israelites of old.[1] Mahumud's motive for
restricting the number of wives each man might lawfully marry, was, say
his biographers, for the purpose of reforming the then existing state of
society, and correcting abuses of long standing amongst the Arabians.
My authority tells me, that at the period of Mahumud's commencing his
mission, the Arabians were a most abandoned and dissolute people, guilty
of every excess that can debase the character of man: drunkards,
profligate, and overbearing barbarians, both in principle and action.
Mahumud is said unvariedly to have manifested kindly feelings towards the
weaker sex, who, he considered, were intended to be the companion and
solace of man, and not the slave of his ungovernable sensuality or caprice;
he set the best possible example in his own domestic circle, and
instituted such laws as were then needed to restrain vice and promote the
happiness of those Arabians who had received him as a Prophet. He forbade
all kinds of fermented liquors, which were then in common use; and to the
frequent intoxication of the men, were attributed their vicious habits,
base pursuits, and unmanly cruelty to the poor females. Mahumud's code of
laws relating to marriage restricted them to a limited number of wives;
for at that period they all possessed crowded harems, many of the
inhabitants of which were the victims of their reckless persecution; young
females torn from the bosom of their families and immured in the vilest
state of bondage, to be cast out upon the wide world to starvation and
misery, whenever the base master of the house or tent desired to make room
for a fresh supply, often the spoils of his predatory excursions.
Public-domain text, read in full here on John Shaqi.
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