Observations on the Mussulmauns of India: Descriptive of Their Manners, Customs, Habits and Religious Opinions Made During a Twelve Years' Residence in Their Immediate SocietyMeer Hasan Ali, Mrs.
Islamic
Observations on the Mussulmauns of India: Descriptive of Their Manners, Customs, Habits and Religious Opinions Made During a Twelve Years' Residence in Their Immediate Society
Meer Hasan Ali, Mrs.
India -- Social life and customs; Muslims -- India
There is a class of people who make it the business of their lives to
negotiate marriages. Both men and women of this description are of course
ingeniously expert in the art of talking, and able to put the best
colouring on the affair they undertake; they occupy every day of their
lives in roving about from house to house, and, as they have always
something entertaining to say, they generally gain easy admittance; they
make themselves acquainted with the domestic affairs of one family in
order to convey them to another, and so continue in their line of
gossiping, until the economy of every person's house is familiar to all.
The female gossip in her researches in zeenahnahs, finds out all the
expectations a mother entertains for her marriageable sons or daughters,
and details whatever she learns in such or such a zeenahnah, as likely to
meet the views of her present hostess. Every one knows the object of these
visits, and if they have any secret that the world may not participate in,
there is due caution observed that it may not transpire before this Mrs.
Gad-about.
When intelligence is brought, by means of such agency, to the mother of a
son who happens to be marriageable, that a lady of proper rank has a
daughter to be sought, she consults with her husband, and further
inquiries are instituted amongst their several friends, male and female;
after due deliberation, the connexion being found desirable, the father
will consult an omen before negotiations are commenced. The omen to decide
the important step is as follows:--Several slips of paper are cut up, on
half the number is written 'to be', on the other half, 'not to be'; these
papers are mixed together and placed under the prayer-carpet. When the
good Mussulmaun is preparing for his evening Namaaz he fails not in his
devotions to ask for help and guidance in an affair of so much importance
to the father as the happiness and well-being of his son. At the portion
of the service when he bows down his head to God, he beseeches with much
humility, calling on the great power and goodness of God to instruct and
guide him for the best interest of his child; and then he repeats a short
prayer expressive of his reliance on the wisdom of God, and his perfect
submission to whatever may be His wise decree in this important business.
The prayer concluded, he seats himself with solemn gravity on the
prayer-carpet, again and again imploring Divine guidance, without which he
is sure nothing good can accrue: he then draws one slip from under his
carpet; if 'to be' is produced, he places it by his left side;--a second
slip is drawn out, should that also bear the words 'to be' the business is
so far decided. He then offers thanks and praises to God, congratulates
his wife on the successful issue of the omen, and discusses those plans
which appear most likely to further the prospects of their dearly-loved
son. But should the second and third papers say 'not to be' he is assured
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