Observations on the Mussulmauns of India: Descriptive of Their Manners, Customs, Habits and Religious Opinions Made During a Twelve Years' Residence in Their Immediate SocietyMeer Hasan Ali, Mrs.
Islamic
Observations on the Mussulmauns of India: Descriptive of Their Manners, Customs, Habits and Religious Opinions Made During a Twelve Years' Residence in Their Immediate Society
Meer Hasan Ali, Mrs.
India -- Social life and customs; Muslims -- India
The bridegroom's house is nearly in the same state of bustle as the
bride's, though of a very different, description, as the preparing for the
reception of a bride is an event of vast importance in the opinion of a
Mussulmaun. The gentlemen assemble in the evening, and are regaled with
sherbet and the hookha, and entertained with the nuutch-singing and
fireworks until the appointed hour for setting out in the procession to
fetch the bride to her new home.
The procession is on a grand scale; every friend or acquaintance, together
with their elephants, are pressed into the service of the bridegroom on
this night of Baarraat. The young man himself is mounted on a handsome
charger, the legs, tail, and mane of which are dyed with mayndhie, whilst
the ornamental furniture of the horse is splendid with spangles and
embroidery. The dress of the bridegroom is of gold-cloth, richly trimmed
with a turban to correspond, to the top of which is fastened an immense
bunch of silver trimming, that falls over his face to his waist, and
answers the purpose of a veil,[21] (this is in strict keeping with the
Hindoo custom at their marriage processions). A select few of the females
from the bridegroom's house attend in his train to bring home the bride,
accompanied by innumerable torches, with bands of music, soldiers, and
servants, to give effect to the procession. On their arrival at the gate
of the bride's residence, the gentlemen are introduced to the father's
apartments, where fireworks, music, and singing, occupy their time and
attention until the hour for departure arrives.
The marriage ceremony is performed in the presence of witnesses, although
the bride is not seen by any of the males at the time, not even by her
husband, until they have been lawfully united according to the common form.
In the centre of the hall, in the zeenahnah, a tuckht (platform) six feet
square is placed, on which the musnud of gold brocade is set. This is the
bride's seat when dressed for her nuptials; she is surrounded by ladies
who bear witness to the marriage ceremony. The purdahs are let down, and
the Maulvee, the bridegroom, the two fathers, and a few male friends are
introduced to the zeenahnah court-yard, with a flourish of trumpets and
deafening sounds of drums. They advance with much gravity towards the
purdahs, and arrange themselves close to this slender partition between
the two sexes.
Public-domain text, read in full here on John Shaqi.
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