The antique arches supporting the roof, rest on pillars of a good size; the whole are beautifully carved. The dome, which was originally in the centre of this pavilion, has been nearly destroyed by time; and although the light thus thrown into the interior through the aperture, has a good effect, it pained me to see this noble edifice falling to decay for the want of timely repairs. Notwithstanding this Durgah is said to have been built so many years, the stone-work, both of the interior and exterior, is remarkably fresh in appearance, and would almost discredit its reputed age. The walls and bastions of the enclosure appear firm on their foundations; the upper part only seems at all decayed. The side rooms to the Durgah, of which there are several on each side of the building, have all a fretwork of stone very curiously cut, which serves for windows, and admits light and air to the apartments, and presents a good screen to persons within; this it should seem was the only contrivance for windows in general use by the ancient inhabitants of Hindoostaun; and even at the present day (excepting a few Native gentlemen who have benefited by English example), glazed windows are not seen in any of the mansions in the Upper Provinces of India. I noticed that in a few places in these buildings, where the prospect is particularly fine, small arches were left open, from whence the eye is directed to grand and superb scenery, afforded by the surrounding country, and the remains of stately buildings. From one of these arches the killaah is seen to great advantage, at the distance of two miles: both the Durgah and the killaah are erected on high points of land. I have often, whilst wandering outside the killaah, looked up at the elevation with sensations of mistrust, that whilst doing so it might, from its known insecure state, fall and bury me in its ruins; but viewing it from that distance, and on a level with the Durgah, the appearance was really gratifying. At Kannoge are to be seen many mukhburrahs, said to have been erected over the remains of those Hindoos who at different periods had been converted to the Mussulmaun faith. This city, I am informed, has been the chosen spot of righteous men and sainted characters during all periods of the Mussulmaun rule in Hindoostaun, by whose example many idolators were brought to have respect for the name of God, and in some instances even to embrace the Mahumudan faith. Amongst the many accounts of remarkable conversions related to me by the old inhabitants of that city, I shall select one which, however marvellous in some points, is nevertheless received with full credit by the faithful of the present day:--