'It is related that the Syaad passed the whole day and night in devout prayers; and when the morning dawned the idolators saw the river Ganges flowing past the city in all the majesty of that mighty stream.[15] The Brahmins were at once convinced, and this evidence of God's power worked the way to the conversion of nearly the whole population of Kannoge.' The number of the inhabitants may be supposed to have been immensely great at the period in question, as it is related that on the occasion of their conversion the Brahmins threw away the cords which distinguish them from other castes of Hindoos, (each cord weighing about a drachm English), which when collected together to be consigned to the flames, were weighed, and found to be upwards of forty-five seers; a seer in that province being nearly equal to two pounds English.[16] The Brahmins, it will be recollected, form but a small portion of that community, and are the priesthood of the Hindoos, very similar in their order to the Levites among the children of Israel. There are still remaining traces of monuments erected over the remains of converted Hindoos, which have been particularly pointed out to me by intelligent men, from whom I have received information of that great work which alone would render Kannoge a place of interest without another object to attract the observation of a reflecting mind. Notwithstanding that the Ganges continues to water the banks of Kannoge, and that other proofs exist of idolatry having ceased for a considerable time to disgrace the inhabitants, it is still partially occupied by Hindoos, who retain the custom of their forefathers according to the original, whether descendants of the converted, or fresh settlers is not in my power to determine; but I may remark, without prejudice, from what I have been enabled to glean in conversation with a few Hindoos of this city, that they have a better idea of one over-ruling Supreme power than I have ever been able to find elsewhere in the same class of people. I was much interested with an old blacksmith, who was employed at the killaah. On one occasion I asked him what views he entertained of the Source from whence all good proceeds--whether he believed in God? He replied promptly, and as if surprised that such a doubt could exist, 'Yes, surely; it is to Allah (God) the supreme, I am indebted for my existence; Allah created all things, the world and all that is in it: I could not have been here at this moment, but for the goodness of Allah!'