Observations on the Mussulmauns of India: Descriptive of Their Manners, Customs, Habits and Religious Opinions Made During a Twelve Years' Residence in Their Immediate SocietyMeer Hasan Ali, Mrs.
Islamic
Observations on the Mussulmauns of India: Descriptive of Their Manners, Customs, Habits and Religious Opinions Made During a Twelve Years' Residence in Their Immediate Society
Meer Hasan Ali, Mrs.
India -- Social life and customs; Muslims -- India
The Mussulmauns all believe that Mhidhie, the standing proof as he is
called, will visit the earth at a future period; they are said to possess
prophecies, that lead them to expect the twelve hundred and sixtieth year
of the Hegirah, as the time for his coming. The Soonies say, this Emaum
has yet to be born:--the Sheahs believe that Emaum Mhidhie is the person
to reappear. Some believe he is still on earth, dwelling, as they
conjecture, in the wilds and forests; and many go so far as to assert,
that Mhidhie visits (without being recognized) the Holy House of Mecca
annually, on the great day of sacrifice; but I cannot find any grounds
they have for this opinion.[25]
They also possess a prophecy, on which much dependance is placed, that
'When the four quarters of the globe contain Christian inhabitants, and
when the Christians approach the confines of Kaabah, then may men look for
that Emaum who is to come'. And it is the general belief amongst
Mussulmauns, founded on the authority of their most revered and valued
writers, that Emaum Mhidhie will appear with Jesus Christ at his second
coming; and with whom, they declare and firmly believe, he will act in
concert to purge the world of sin and wickedness. When, they add, 'all men
shall be of one mind and one faith'.
Of the three principal Roots of the Mussulmauns' faith, little need be
further said in explanation. I have had various opportunities of learning
their undisguised thoughts, and wish only to impart what the people are,
who are so little known to the world in general. All persons having had
the opportunity of studying the peculiarities of their particular faith,
will, I think, give them due credit, that reverence for, and belief in God,
forms a prominent trait in their character and faith: 'The English
translation of the Khoraun by Sale, (imperfect as all works must be, where
the two languages are inadequate to speak each other's meaning,) will tell
without a commentary, that the worship of God was the foundation on which
Mahumud built his code of laws; and that the prophets were all
acknowledged by him as messengers sent from God to His people, in every
age of the world; and, lastly, that Mahumud was the Prophet, who came when
the people of the earth, vicious and profane, had fallen into the most
dissolute habits, worshipping idols instead of God.' This passage is the
sentiment expressed to me by a worthy man, and a true Mussulmaun; I have
traced it out for the sake of explaining what is in the hearts of the
Mussulmauns of the present day.
Public-domain text, read in full here on John Shaqi.
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