Observations Upon the Windward Coast of Africa: The religion, character, customs, &c. of the natives; with a system upon which they may be civilized, and a knowledge attained of the interior of this extraordinary quarter of the globe; and upon the natural and commercial resources of the country; made in the years 1805 and 1806; with an appendix, containing a letter to Lord Howick, on the most simple and effectual means of abolishing the slave tradeCorry, Joseph
History
Observations Upon the Windward Coast of Africa: The religion, character, customs, &c. of the natives; with a system upon which they may be civilized, and a knowledge attained of the interior of this extraordinary quarter of the globe; and upon the natural and commercial resources of the country; made in the years 1805 and 1806; with an appendix, containing a letter to Lord Howick, on the most simple and effectual means of abolishing the slave trade
Corry, Joseph
Africa, West -- Description and travel; Slave trade -- Africa
The body of the deceased is wrapped up in a cloth, closely sewed around it,
and the head is covered with a white cap of cotton, which is the colour
universally adopted in mourning. The relatives of the deceased bedaub
themselves from head to foot with white clay, upon which they form the most
disgusting figures, while scarcely a leg or an arm exhibits the same
feature. I have even seen serpents and other frightful animals delineated
with great accuracy on many parts of the body, which gives them a most
hideous appearance during the season of mourning.
When the corps has been washed, and put into a white cloth of cotton, of
the manufacture of the country, the whole is inclosed in a mat, and laid
out in state.
The corps is placed over the grave upon four sticks across, and after one
of the nearest relatives has collected all the finery with which the
deceased was accustomed to decorate himself, and that also which remains
among his family, he asks him, with expressions of sorrow, if he wants such
and such an article for his comfort in the other world, in which he is
accompanied by the remainder of his family and friends, who join in _making
cry,_ or more property speaking, in dancing and rejoicing. The following
night the dance and song is continued with demonstrations of mirth and
glee, and are kept up every successive night during that moon; and if the
deceased has been of consequence in his tribe, these extravagant acts of
lamentation continue for months together.
_On the Amusements, Musical Instruments, &c. of the Africans._
Upon all occasions of mirth or sorrow, the dance is uniformly introduced,
with monotonous songs, sometimes tender and agreeable, at other times
savage and ferocious, but always accompanied by a slow movement; and it may
with propriety be said, that all the nights in Africa are spent in dancing;
for after the setting of the sun, every village resounds with songs, and
music; and I have often listened to them with attention and pleasure,
during the tranquil evenings of the dry season.
Villages a league distant from each other frequently perform the same song,
and alternately change it, for hours together. While this harmonic
correspondence continues, and the inhabitants of the neighbouring villages
chaunt their couplets, the youth of both sexes listen with the greatest
attention and pleasure.
Among the several kinds of instruments of music which accompany the
ceremonies of mourning or mirth among the Africans, the drum is the
principal. It is made from a hard thin wood, about three feet long, which
is covered with a skin distended to the utmost. They strike it with the
fingers of the right hand collected together, which serves to beat time in
all their dances. Among the Foulahs and Soosees they have a kind of flute,
made of a hard reed, which produces sounds both unmusical and harsh: but
all the Africans of the Windward district are the most barbarous musicians
that can be conceived.
Public-domain text, read in full here on John Shaqi.
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