Indigo and cotton grow in wild exuberance almost every where, without culture, and the women collect such quantities as they consider requisite for their families, which they prepare and spin upon a distaff; the thread is woven, by an apparatus of great simplicity, into fillets, or pieces from six to nine inches broad, which are sewed together to any width, required for use. The indigo, in its indigenous state, and a variety of other plants, colour these cloths, an ell of which will serve as a dress for a Negroe of the lower class. They manufacture cloths, of a very fanciful pattern, from various substances. I have some from the rind of the cocoa-nut, of great beauty, and a fine texture; also cloth, fine mats, baskets, hats, ornaments, quivers, arrows, &c. which all prove the taste and ingenuity of the natives. The Negro is attached by love about his thirteenth year, and from sixteen to twenty he seeks the object of his affection. This choice generally continues in his confidence during life; and in proportion as he acquires wealth, he associates with her several concubines, who generally live cordially together. From this acquisition to his household, he is considered rich; and it is a common expression with the Negro to say, "such a man be rich, he have much woman." When an object excites his desire, he consults his head woman, who, without any apparent suspicion of rivalry, gives her assent, and forwards his suit; but she is displeased when not consulted; and it is not uncommon that the object falls a victim to her jealousy. Celibacy is a state almost unknown in Africa; and when it does occur, it is considered as a degradation. The Negroe's existence is almost a gratuitous gift of nature; his wants are supplied without laborious exertion, his desires are gratified without restraint, his soul remains in peaceful indolence and tranquillity, and his life glides on in voluptuous apathy and tranquil calm: he has few solicitudes or apprehensions, and he meets the stroke of fate with perfect resignation.