Observations Upon the Windward Coast of Africa: The religion, character, customs, &c. of the natives; with a system upon which they may be civilized, and a knowledge attained of the interior of this extraordinary quarter of the globe; and upon the natural and commercial resources of the country; made in the years 1805 and 1806; with an appendix, containing a letter to Lord Howick, on the most simple and effectual means of abolishing the slave tradeCorry, Joseph
History
Observations Upon the Windward Coast of Africa: The religion, character, customs, &c. of the natives; with a system upon which they may be civilized, and a knowledge attained of the interior of this extraordinary quarter of the globe; and upon the natural and commercial resources of the country; made in the years 1805 and 1806; with an appendix, containing a letter to Lord Howick, on the most simple and effectual means of abolishing the slave trade
Corry, Joseph
Africa, West -- Description and travel; Slave trade -- Africa
In this system of prayer there is a mixture of fetishism, Mahomedanism, and
a strong analogy to the Christian system; and it is no inconsiderable
argument in favour of the mediation of the Saviour, that in the worship of
heathen nations a mediator is uniformly associated with the object of
adoration. Virgil in his Aeneid, and other classic writers, illustrate a
belief of the ancient heathens in the omniscience of the deity, and they
clearly elucidate the importance they attached the mediatorial efficacy of
offerings and sacrifice.
The form of worship adapted to the foregoing prayer, is to squat down upon
the ground, placing the palm of their hands flat thereon twice, touching
the earth the same number of times with their foreheads; then rubbing their
arms from the wrist to the elbow, with that which is contracted by this
operation, when the hands are applied to the face, and the forefingers put
into the ears.
I have dwelt more minutely upon this people and their present condition
compared with the Foolahs, because I consider these nations have it much in
their power to shut and open the paths of intercourse with the interior
countries, therefore they become of importance, in the contemplation of any
pursuits upon this district of Africa.
The Mandingoes inhabiting Galam, and the countries interior to the Gambia,
carry on the principal trade with those of Bambouk, &c. where gold is
procured. This precious metal is obtained from the surface of the earth,
and from the banks of the falls of the rivers in the rainy season; it is
first washed in a calabash; and when the water is poured off, the dust, and
sometimes large grains remain. The natives have no idea of mining; but it
appears from hence, that mines of this metal must exist, which are
concealed thro' the want of the arts of civilized life. The Mandingoes
speak of these countries with a great air of mystery, and are extremely
jealous, lest Europeans should obtain any information relative to them: as
they carry on almost exclusively, this branch of commerce.
When I was in the Bashia branch of the Rio Pongo, a meteor of an
extraordinary kind appeared for two successive nights, directing its course
from NE. to SW. which put the natives in a most dreadful state of
consternation; the women fell into loud lamentations, the men beat their
drums, and sent forth the most horrid yells; imagining, that this barbarous
uproar would drive away the object of their fears. In eclipses of the sun
and moon, they repeat their prayers and sacrifices, with the same clamour,
under the notion that it will frighten away the monster which they suppose
to obscure these planets from their view. These superstitious notions have
the most powerful influence over the Negro's mind, and it is impossible to
dissuade or reason him out of them.
Public-domain text, read in full here on John Shaqi.
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