Occasional Papers: Selected from the Guardian, the Times, and the Saturday Review, 1846-1890, Vol. 2Church, R. W. (Richard William)
Religion
Occasional Papers: Selected from the Guardian, the Times, and the Saturday Review, 1846-1890, Vol. 2
Church, R. W. (Richard William)
Christianity; Church and state -- Great Britain; Great Britain -- Church history -- 19th century
purely human origin of Christianity, its origin in the circumstances,
the beliefs, the ideas, and the moral and political conditions of the
first centuries, seem to us _natural_--as natural in the history of the
world as other great and surprising events and changes--as natural as
the growth and the fall of the Roman Empire, or as the Reformation, or
the French Revolution. He is well qualified to sound the depths of his
undertaking and to meet its heavy exigencies. With a fuller knowledge
of books, and a closer familiarity than most men with the thoughts and
the events of the early ages, with a serious value for the idea of
religion as such, and certainly with no feeble powers of recalling the
past and investing it with colour and life, he has to show how these
things can be--how a religion with such attributes as he freely
ascribes to the Gospel, so grand, so pure, so lasting, can have sprung
up not merely _in_ but _from_ a most corrupt and immoral time, and can
have its root in the most portentous and impossible of falsehoods. It
must be said to be a bold undertaking.
M. Renan has always aimed at doing justice to what he assailed;
Christians, who realise what they believe, will say that he patronises
their religion, and naturally they resent such patronage. Such candour
adds doubtless to the literary effect of his method; but it is only due
to him to acknowledge the fairness of his admissions. He starts with
the declaration that there never was a nobler moment in human history
than the beginnings of the Christian Church. It was the "most heroic
episode in the annals of mankind." "Never did man draw forth from his
bosom more devotion, more love of the ideal, than in the 150 years
which elapsed between the sweet Galilean vision and the death of Marcus
Aurelius." It was not only that the saints were admirable and beautiful
in their lives; they had the secret of the future, and laid down the
lines on which the goodness and hope of the coming world were to move."
Never was the religious conscience more eminently creative, never did
it lay down with more authority the law of future ages."
Public-domain text, read in full here on John Shaqi.
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