Occasional Papers: Selected from the Guardian, the Times, and the Saturday Review, 1846-1890, Vol. 2Church, R. W. (Richard William)
Religion
Occasional Papers: Selected from the Guardian, the Times, and the Saturday Review, 1846-1890, Vol. 2
Church, R. W. (Richard William)
Christianity; Church and state -- Great Britain; Great Britain -- Church history -- 19th century
He dwells especially on four of these virtues which were, he thinks,
graven ineffaceably on his nature at St. Sulpice. They taught him there
not to care for money or success. They taught him the old-fashioned
French politeness--that beautiful instinct of giving place to others,
which is perishing in the democratic scramble for the best places, in
the omnibus and the railway as in business and society. It is more
curious to find that he thinks that they taught him to be modest.
Except on the faith of his assertions, the readers of his book would
not naturally have supposed that he believed himself specially endowed
with this quality; it is at any rate the modesty which, if it shrinks
into retirement from the pretensions of the crowd, goes along with a
high and pitying sense of superiority, and a self-complacency of which
the good humour never fails. His masters also taught him to value
purity. For this he almost makes a sort of deprecating apology. He saw,
indeed, "the vanity of this virtue as of all the others"; he admits
that it is an unnatural virtue. But he says, "L'homme ne doit jamais se
permettre deux hardiesses à la fois. Le libre penseur doit être réglé
en ses moeurs." In this doctrine it may be doubted whether he will find
many followers. An unnatural virtue, where nature only is recognised as
a guide, is more likely to be discredited by his theory than
recommended by his example, particularly if the state of opinion in
France is such as is described in the following passage--a passage
which in England few men, whatever they might think, would have the
boldness to state as an acknowledged social phenomenon:--
Le monde, dont les jugements sont rarement tout à fait faux, voit
une sorte de ridicule à être vertueux quand on n'y est pas obligé
par un devoir professionnel. Le prêtre, ayant pour état d'être
chaste, comme le soldat d'être brave, est, d'après ces idées,
presque le seul qui puisse sans ridicule tenir à des principes sur
lesquels la morale et la mode se livrent les plus étranges
combats. Il est hors de doute qu'en ce point, comme en beaucoup
d'autres, mes principes clericaux, conservés dans le siècle, m'ont
nui aux yeux du monde.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account