Occasional Papers: Selected from the Guardian, the Times, and the Saturday Review, 1846-1890, Vol. 2Church, R. W. (Richard William)
Religion
Occasional Papers: Selected from the Guardian, the Times, and the Saturday Review, 1846-1890, Vol. 2
Church, R. W. (Richard William)
Christianity; Church and state -- Great Britain; Great Britain -- Church history -- 19th century
We do not pretend to think Bunsen the great and consummate man that,
naturally enough, he appears to his friends. We doubt whether he can be
classed as a man in the first rank at all. We doubt whether he fully
understood his age, and yet it is certain that he was confident and
positive that he did understand it better than most men; and an undue
confidence of this kind implies considerable defects both of intellect
and character. He wanted the patient, cautious, judicial self-distrust
which his studies eminently demanded, and of which he might have seen
some examples in England. No one can read these volumes without seeing
the disproportionate power which first impressions had with him; he was
always ready to say that something, which had just happened or come
before him, was the greatest or the most complete thing of its kind.
Wonderfully active, wonderfully quick and receptive, full of
imagination and of the power of combining and constructing, and never
wearied out or dispirited, his mind took in large and grand ideas, and
developed them with enthusiasm and success, and with all the resources
of wide and varied knowledge; but the affluence and ingenuity of his
thoughts indisposed him, as it indisposes many other able men, to the
prosaic and uninteresting work of calling these thoughts into question,
and cross-examining himself upon their grounds and tenableness. He
tried too much; the multiplicity of his intellectual interests was too
much for him, and he often thought that he was explaining when he was
but weaving a wordy tissue, and "darkening counsel" as much as any of
the theological sciolists whom he denounced. People, for instance,
must, it seems to us, be very easily satisfied who find any fresh light
in the attempt, not unfrequent in his letters, to adapt the Lutheran
watchword of Justification by faith to modern ideas. He was very rapid,
and this rapidity made him hasty and precipitate; it also made him apt
to despise other men, and, what was of more consequence, the
difficulties of the subject likewise. Others did not always find it
easy to understand him; and it may fairly be questioned if he always
sufficiently asked whether he understood himself. He was generous and
large-spirited in intention, though not always so in fact.
Public-domain text, read in full here on John Shaqi.
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