Occasional Papers: Selected from the Guardian, the Times, and the Saturday Review, 1846-1890, Vol. 2Church, R. W. (Richard William)
Religion
Occasional Papers: Selected from the Guardian, the Times, and the Saturday Review, 1846-1890, Vol. 2
Church, R. W. (Richard William)
Christianity; Church and state -- Great Britain; Great Britain -- Church history -- 19th century
The truth is that what Popery is to the average Protestant, and what
Protestant heresy is to the average Roman Catholic, the "Catholic
reaction," the "Catholic revival" in the sixteenth and seventeenth
centuries and in our own, is to Mr. Pattison's final judgment. It was
not only a conspiracy against human liberty, but it brought with it the
degradation and ruin of genuine learning. It is the all-sufficing cause
and explanation of the mischief and evil doings which he has to set
before us. Yet after the violence, the ignorance, the injustice, the
inconsistencies of that great ecclesiastical revolution which we call
by the vague name of Reformation, a "Catholic reaction" was inevitable.
It was not conceivable that common sense and certain knowledge would
submit for ever to be overcrowed by the dogmas and assertions of the
new teachers. Like other powerful and wide and strongly marked
movements, like the Reformation which it combated, it was a very mixed
thing. It produced some great evils and led to some great crimes. It
started that fatal religious militia, the Jesuit order, which,
notwithstanding much heroic self-sacrifice, has formed a permanent bar
to all possible reunion of Christendom, has fastened its yoke on the
Papacy itself, and has taught the Church, as a systematic doctrine, to
put its trust in the worst expedients of human policy. The religious
wars in France and Germany, the relentless massacres of the Low
Countries and the St. Bartholomew, the consecration of treason and
conspiracy, were, without doubt, closely connected with the "Catholic
reaction." But if this great awakening and stimulating influence raised
new temptations to human passion and wickedness, it was not only in the
service of evil that this new zeal was displayed. The Council of Trent,
whatever its faults, and it had many, was itself a real reformation.
The "Catholic revival" meant the rekindling of earnest religion and
care for a good life in thousands of souls. If it produced the Jesuits,
it as truly produced Port Royal and the Benedictines. Europe would be
indeed greatly the poorer if it wanted some of the most conspicuous
products of the Catholic revival.
Public-domain text, read in full here on John Shaqi.
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