wonder at in the confessions of awful perplexity which equally before and after his change Dr. Newman makes. Those who have never doubted, who can no more imagine the practical difficulties accompanying a great change of belief than they can imagine a change of belief itself, will meet with much that to them will seem beyond pardon, in the actual events of a change, involving such issues and such interests, made so deliberately and cautiously, with such hesitation and reluctance, and in so long a time; they will be able to point to many moments in it when it will be easy to say that more or less ought to have been said, more or less ought to have been done. Much more will those who are on the side of doubt, who acquiesce in, or who desire the overthrow of existing hopes and beliefs, rejoice in such a frank avowal of the difficulties of religion and the perplexities of so earnest a believer, and make much of their having driven such a man to an alternative so obnoxious and so monstrous to most Englishmen. It is a book full of minor premisses, to which many opposite majors will be fitted. But whatever may be thought of many details, the effect and lesson of the whole will not be lost on minds of any generosity, on whatever side they may be; they will be touched with the confiding nobleness which has kept back nothing, which has stated its case with its weak points and its strong, and with full consciousness of what was weak as well as of what was strong, which has surrendered its whole course of conduct, just as it has been, to be scrutinised, canvassed, and judged. What we carry away from following such a history is something far higher and more solemn than any controversial inferences; and it seems almost like a desecration to make, as we say, capital out of it, to strengthen mere argument, to confirm a theory, or to damage an opponent.