Occasional Papers: Selected from the Guardian, the Times, and the Saturday Review, 1846-1890, Vol. 2Church, R. W. (Richard William)
Religion
Occasional Papers: Selected from the Guardian, the Times, and the Saturday Review, 1846-1890, Vol. 2
Church, R. W. (Richard William)
Christianity; Church and state -- Great Britain; Great Britain -- Church history -- 19th century
Though I am a convert, then, I think I have a right to speak out;
and that the more because other converts have spoken for a long
time, while I have not spoken; and with still more reason may I
speak without offence in the case of your present criticisms of
us, considering that in the charges you bring the only two English
writers you quote in evidence are both of them converts, younger
in age than myself. I put aside the Archbishop of course, because
of his office. These two authors are worthy of all consideration,
at once from their character and from their ability. In their
respective lines they are perhaps without equals at this
particular time; and they deserve the influence they possess. One
is still in the vigour of his powers; the other has departed amid
the tears of hundreds. It is pleasant to praise them for their
real qualifications; but why do you rest on them as authorities?
Because the one was "a popular writer"; but is there not
sufficient reason for this in the fact of his remarkable gifts, of
his poetical fancy, his engaging frankness, his playful wit, his
affectionateness, his sensitive piety, without supposing that the
wide diffusion of his works arises out of his particular
sentiments about the Blessed Virgin? And as to our other friend,
do not his energy, acuteness, and theological reading, displayed
on the vantage ground of the historic _Dublin Review_, fully
account for the sensation he has produced, without supposing that
any great number of our body go his lengths in their view of the
Pope's infallibility? Our silence as regards their writings is
very intelligible; it is not agreeable to protest, in the sight of
the world, against the writings of men in our own communion whom
we love and respect. But the plain fact is this--they came to the
Church, and have thereby saved their souls; but they are in no
sense spokesmen for English Catholics, and they must not stand in
the place of those who have a real title to such an office.
And he appeals from them, as authorities, to a list of much more sober
and modest writers, though, it may be, the names of all of them are not
familiar to the public. He enumerates as the "chief authors of the
passing generation," "Cardinal Wiseman, Dr. Ullathorne, Dr. Lingard,
Mr. Tierney, Dr. Oliver, Dr. Rock, Dr. Waterworth, Dr. Husenbeth, Mr.
Flanagan." If these well-practised and circumspect veterans in the
ancient controversy are not original and brilliant, at least they are
safe; and Dr. Newman will not allow the flighty intellectualism which
takes more hold of modern readers to usurp their place, and for himself
he sturdily and bluffly declines to give up his old standing-ground for
any one:--
Public-domain text, read in full here on John Shaqi.
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