But the Knowledge hitherto spoken of has a nobler Aim than the pleasing of Men, and begs only Toleration from them; in granting whereof they would at least equally consult their own advantage: as they could not but find, did They not by a common Folly, incident to Humane Nature, hope that contradictions should subsist together in their Favour; from whence only it is that very many who would not that Women should have Knowledge, do yet complain of, and very impatiently bear the Natural, and unavoidable consequences of their Ignorance. But what sure Remedy can be found for Effects whose Cause remains? and on what ground can it be expected that Ignorance and uninstructed Persons should have the Venues which proceed from a rightly inform'd Understanding, and well cultivated Mind? or not be liable to those Vices which their Natures incline them to? And how should it otherwise be than that they, who have never consider'd the Nature and Constitution of Things, or weigh'd the Authority of the Divine Law, and what it exacts of them, should be perswaded that nothing can be so truly profitable to them as the Indulgence of their present Passions, and Appetites? Which whoso places their Happiness in the satisfaction of, cannot fail of being themselves miserable, or of making those so who are concern'd in them. Humane Nature is not capable of durable satisfaction when the Passions and Appetites are not under the direction of right Reason: And whilst we eagerly pursue what disappoints our expectation, or cloys with the Enjoyment, as all irregular pleasures, however Natural, do; and whilst we daily create to our selves desires still more vain, as thinking thereby to be supply'd with new Delights, we shall ever (instead of finding true Contentment) be subjected to uneasiness, disgust and vexation: The unhappy state more, or less, of all who want that Knowledge which is requisite to direct their Actions suitably to the Ends which as rational Creatures they ought to propose: and as can inable them profitably to employ their Time. But since Examples do the best perswade, let us see, with respect to Women, in the most considerable Instances, what plainly are the Natural consequences of that Ignorance which they usually are bred in; and which Men think so advantageous to themselves. We will suppose then a Lady bred, as the generality of Men think she should be, in a blind belief concerning Religion; and taught that it is even ridiculous for a Lady to trouble her Head about this matter; since it is so far from being a Science fit for her, that it indeed properly belongs only to Gown-Men: and that a Woman very well Merits to be laugh'd at who will act the Doctor: Her Duty in the case being plain and easie; as requiring only of her to believe and practice what she is taught at Church, or in such Books of Piety as shall be recommended to her by her Parents, or some Spiritual Director.