Of Stainton Moses I have already spoken. This medium was, as we have
seen, a man of character and probity, English Professor at the
University College School for eighteen years, a man who was never
detected in the slightest fraud, and who died in 1892 regretted by a
host of intimate friends. Stainton Moses left a mass of published
testimony to his pretended communications from the spirits of deceased
persons. He attached great importance to the evidence for
spiritualistic doctrines. Altogether the "controls" or communicators
numbered thirty-eight. Some of these Moses or other members of the
circles had known in life; others--such as Swedenborg, Bishop
Wilberforce, and President Garfield--were historical personages. Besides
these there was a class of individuals of no particular importance, and
apparently unknown to the medium and his friends. Yet it is worthy of
remark that the spirits by whom Moses was "controlled" never withheld
any data which would faciliate verification. For instance, at one
_séance_ a spirit put in an appearance by raps, giving the name
"Rosmira." She said that she lived at Kilburn and had died at Torquay on
10th January 1874. She said that her husband's name was Ben, and that
his surname was Lancaster. It turned out that a fortnight before the
whole particulars were to be found in the "Death" notices in _The Daily
Telegraph_. "Mr Moses' spirits," comments Mr Podmore in his "History of
Spiritualism," habitually furnished accurate obituaries, or gave such
other particulars of their lives as could be gathered from the daily
papers, from published biographies, or from the _Annual Register_ and
other works of reference. All the spirits, indeed, gave their names,
with one exception--an exception so significant that the case is worth
recording. _The Pall Mall Gazette_ for 21st February 1874 contains the
following item of intelligence:--
"A cabdriver out of employment this morning threw himself under
a steam-roller which was being used in repairing the road in
York-place, Marylebone, and was killed immediately."
"Mr Moses was present at a _séance_ that evening, and his hand
was controlled, ostensibly by the spirit of the unhappy
suicide, to write an account of the incident, and to draw a
rough picture of a horse attached to a vehicle. The name of the
dead man, it will be seen, does not appear in the newspaper
account, and out of the thirty-eight spirits who gave proofs of
their identity through the mediumship of Mr Moses this
particular spirit alone chose to remain anonymous."
But a great part of Moses' mediumistic career was taken up with trance
utterances purporting to come from various spirits. These writings,
couched in clear, vigorous English, seems to flow readily "without any
conscious intervention on the part of the mortal penman." In fact, so
far was this so that he was able to read a book, or otherwise occupy his
mind, during their production.
Public-domain text, read in full here on John Shaqi.
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