Who, then, was Cagliostro? The answer to this question must ever remain
among the unsolved problems of history. There is, however, no reason to
dismiss as incredible—even if there is reason to doubt—the account which
he gave of himself on the occasion of the “Diamond Necklace” trial. From
what we know of Cagliostro we may, I think, say that his character was
far too ingenuous for him to have been likely to invent so remarkable a
tale. Everything, however, in his history points to the fact that he was
just the person to take a record of the kind and colour it with the hues
of his own fertile imagination. In any case, the impartial historian,
while dismissing as preposterous the Balsamo fiction is bound to give
some weight—however slight—to the only evidence on the subject we
possess which is not manifestly untrue. Cagliostro, however, himself did
not pretend to have knowledge of his parentage. “I cannot,” he states,
“speak positively as to the place of my nativity, nor as to the parents
who gave me birth. All my inquiries have ended only in giving me some
great notions, it is true, but altogether vague and uncertain,
concerning my family.” The gist, however, of his story was that he spent
his childhood in Arabia, where he was brought up under the name of
Acherat. He had then, he states, four persons attached to his
service—the chief of whom was a certain Althotas, a man between
fifty-five and sixty years of age. This man (whom it has been attempted
to identify with a certain Kölmer, a Jutland merchant, who had travelled
extensively and had the reputation of being a master-magician) informed
Cagliostro that he had been left an orphan when three months old, and
that his parents were Christian and nobly born. All his attempts,
however, to discover the secret of his birth were doomed to
disappointment. The matter was one which was treated as taboo. In his
twelfth year (to follow his own story) he left Medina for Mecca, where
he remained three years, until, wearying of the monotonous round of the
Cherif’s Court, he obtained leave to travel.
One day (he narrates), when I was alone, the prince entered my
apartment; he strained me to his bosom with more than usual
tenderness, bid me never cease to adore the Almighty, and added,
bedewing my cheeks with his tears: “Nature’s unfortunate child,
adieu!”
From this date commenced, according to his own account, Cagliostro’s
travels, first in company with Althotas, for whom he ever expressed the
warmest affection, afterwards with the wife whom he chose for himself in
Italy. For upwards of three years he claims to have travelled through
Egypt, Africa, and Asia, finally reaching the island of Rhodes in the
year 1766, and thence embarking on a French ship bound for Malta. Here
he and his guardian were received with all honour, Pinto, the Grand
Master of the Knights of Malta, giving them apartments in his palace.
Public-domain text, read in full here on John Shaqi.
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