Accordingly, as Maitland and Kingsford fell foul of the Theosophical
Society on the one hand, they fell foul of the Spiritualists on the
other. But the cleavage between Spiritualism and the teaching of _The
Perfect Way_ was far deeper than that between this teaching and
Theosophy. With Theosophy indeed, in its broadest sense, there was
nothing in Kingsford and Maitland’s teaching that was radically
antagonistic. _The Perfect Way_ might in fact be accepted to-day, with
some reservations on minor points, as a theosophical text-book, and,
looked at from this point of view, it is the fullest, the most complete,
and the most coherent exposition of Christianity as seen through
theosophical spectacles. Anna Kingsford had indeed herself been received
into the fold of the Roman Catholic Church, though certainly Roman
Catholicism never had a more rebellious or more independent subject. On
the doctrine of authority she would never have made concessions, and,
without this admission, one fails to see what status the Roman Church
can be held to occupy. It is indeed a case of Hamlet without the Prince
of Denmark. Her leanings, however, towards the ancient mother of
Christian churches was, even in its modified form, gall and wormwood to
her partner and collaborator, and in the end it brought about some very
unhappy and regrettable scenes in connection with her last hours, and a
dispute as to the faith in which she died, which must have been
exceedingly painful to all concerned.
Perhaps in no single point does Roman Catholicism present a worse and
more undesirable aspect than in the manner in which its missionaries
besiege the last hours of the passing soul in the effort to induce its
victims, when too weak for resistance, to say “ditto” to the formulæ
which their priests pretend to regard as constituting a password to the
celestial realms. Certainly, in Anna Kingsford’s case, the admission of
a Roman Catholic Sister of Mercy to tend her in her last illness was
productive of the worst results, troubling her last hours with an
unseemly wrangle that did not cease even after her body was consigned to
its final resting-place.
Public-domain text, read in full here on John Shaqi.
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