Ocean to Ocean on Horseback: Being the Story of a Tour in the Saddle from the Atlantic to the Pacific; with Especial Reference to the Early History and Development of Cities and Towns Along the Route; and Regions Traversed Beyond the Mississippi; Together with Incidents, Anecdotes and Adventures of the JourneyGlazier, Willard W.
History
Ocean to Ocean on Horseback: Being the Story of a Tour in the Saddle from the Atlantic to the Pacific; with Especial Reference to the Early History and Development of Cities and Towns Along the Route; and Regions Traversed Beyond the Mississippi; Together with Incidents, Anecdotes and Adventures of the Journey
Glazier, Willard W.
United States -- Description and travel
When King Charles the First had dissolved his third parliament, thus
putting his head on the bleeding heart of puritanism, there lived in
Springfield, England, a warden of the established church. "He was
thirty-nine years of age, of gentle birth, acute, restive, and
singularly self-assertive. He had seen some of the stoutest men of the
realm break into tears when the King had cut off free speech in the
Commons; he had seen ritualism, like an iron collar, clasped upon the
neck of the church, while a young jewelled courtier, the Duke of
Buckingham, dangled the reputation of sober England at his waistcoat. A
colonial enterprise, pushed by some Lincolnshire gentlemen, had been
noised abroad, and the warden joined his fortunes with them, and thus
became one of the original incorporators mentioned in the Royal Charter
of the Massachusetts Bay Company in America. This was William Pinchon."
After reaching this country he became treasurer of the colony, and a
member of the general court. He formed plans for a coast trade, and for
a trade with the Indians.
Such was the man of mark, who in 1636, with a colony of friends, made a
settlement on the fertile meadows of the Indian Agawam. The spot was
obtained by a deed signed by thirteen Indians, and Pinchon, in loving
remembrance of his old English home, christened the new settlement
Springfield. From the little we can glean of them, the ancient
inhabitants of the village must have been a grim old race.
Hugh Parsons, and Mary, his wife, were tried for witchcraft.
Goodwife Hunter was gagged and made to stand in the stocks for "Sundry
exhorbitance of ye toung."
Men were fined for not attending town meeting and voting.
In August, 1734, the Rev. Robert Breck was called to the church in
Springfield.
Shortly before that he had used the following words in one of his
sermons: "What will become of the heathen who never heard of the gospel,
I do not pretend to say, but I cannot but indulge a hope that God, in
his boundless benevolence, will find out a way whereby those heathen who
act up to the light they have may be saved."
The news of this alarming hope came to Springfield, and a few other
so-called unorthodox utterances were attributed to him. "In the minds of
the River Gods heterodoxy was his crime. For this the Rev. gentleman was
not only tried by a council of the church, but a sheriff and his posse
appeared and arrested Mr. Breck in his Majesty's name, and the prisoner
was taken first to the town-house, and afterward to New London for
trial."
[Illustration: A MASSACHUSETTS MILL STREAM.]
The early Springfield settlers had few of the articles which we
consider the commonest comforts of life.
Hon. John Worthington, "One of the Gods of the Connecticut Valley,"
owned the first umbrella in Springfield. He never profaned the article
by carrying it in the rain, but used it as a sun-shade only.
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