Had an early breakfast at Chittenango and calling for _Paul_ at eight o'clock mounted and rode forward, with the city of Syracuse as my evening destination. Nothing of especial interest occurred to vary the day's journey. Syracuse was reached at four o'clock in the afternoon, and the remainder of the day was spent in walks and drives through the city which I had visited several times in former years, and of whose history I had a fair knowledge. Long before the white man came, a band of Iroquois had built their wigwams in the low basin, almost entirely surrounded by hills, that lies to the south of Lake Onondaga, and from here followed the pursuits of war and peace. We first hear of this Indian village in 1653 through the Jesuit missionary, Father Le Moyne, who had come to establish good feeling between the Iroquois and other Indian tribes; and we see strange evidences of a counteracting influence made probably by his own countrymen in the discovery of European weapons and ammunition, that were distributed among the red men about the same time. For more than a hundred years after this, the present site of Syracuse, then an unpromising stretch of swamps, was the home of the wolf and bear. Over its dreary waste the cry of the wild cat, the warning of the rattlesnake and the hooting of the owl lent their sounds to the weird chorus of Nature, and it was here that the wily Indian came to seek his game. It was through Father Le Moyne, too, that we hear of the great Salt Springs, which he visited at the southern end of the lake in company with some Huron and Onondaga chiefs. The Indians, unable to comprehend the strange effect of salt and clear water bubbling from the same fountain, had a superstition that the springs were possessed by an evil spirit and were afraid to drink from them; but when the white man began to share their old haunts, we hear of the bewitched water being fearlessly used, and the evil spirit converted into a propitious one. It was Major Asa Danforth and his companion, Colonel Comfort Tyler, who began early in the present century the enterprise which has since proved such a splendid success. These two pioneers started out afoot for the springs with no other implements than an axe, chain and kettle, which seem primitive enough to us who know of the means that are now employed in the making of this great staple. Arrived at the springs, two young trees were cut, a stout branch placed in their crochets and on this the kettle was hung. When the work was finished, the men hid their implements in the bushes for safety, shouldered their rich possession and started home over the ground that in a few years was to be the scene of such striking and sudden changes. Joshua Forman was the first man who saw a promising field in the unhealthy land south of Lake Onondaga, and it was he who first thought of a plan for its improvement.