Odd Bits of History: Being Short Chapters Intended to Fill Some BlanksWolff, Henry W. (Henry William)
History
Odd Bits of History: Being Short Chapters Intended to Fill Some Blanks
Wolff, Henry W. (Henry William)
History -- Miscellanea
in their best, formally but merrily going through their Wendish dances in
the market-place. In matters of faith the Wends are all great believers in
little superstitious formulas and observances, such as not turning a knife
or a harrow edge or tine upward, lest the devil should sit down upon it.
Their favourite devices for attracting a man's or a maiden's love are a
little too artlessly natural to be fit for recital here. One great
prevailing superstition is the belief in lucky stones--_kamushkis_.
Stones, in truth, play a leading part in their traditions. They have a
belief that stones went on growing, like plants, till the time of our
Saviour's temptation, in the course of which, by an improvement upon the
authorised text, they assert that he hurt his foot against one by
accident. In punishment for having caused that pain, their growth is
understood to have been stopped. They have other stones as
well--"fright-stones" and "devil-stones" for instance. But the _kamushkis_
are by far the most important and the most valuable. They are handed on as
precious heirlooms from parent to child, and often put down at a high
value in the inventory of an estate. The supernatural world of the Wends
is as densely peopled as any mythology ever yet heard of. There is the
_psches-poniza_--the noon woman, to avoid whom women in pregnancy and
after their confinement dare not go out of doors in the midday hours;
there is the _smerkava_, or "dusk-woman," who is fatal to children, the
_wichor_, or whirlwind; the _plon_, or dragon, who terrifies, but also
brings treasure; the _bud_, or Will-o'-the-Wisp; the _bubak_, or bogey;
the nocturnal huntsman, _nocny hanik_; and the nocturnal carman, _nocny
forman_; the _murava_, or nightmare; the _kobod_ or _koblik_; the
_chódota_ (witch); the _buzawosj_, who frightens children; the _djas_, the
_graby_, the _schyry zed_, the _kunkaz_, there are spirits "black" and
"white." Every mill has its peculiar _nykus_ or _nyx_, who must be fed and
propitiated. And then there are roguish sprites, such as _Pumpot_, who is
a sort of Wendish "barguest," doing kind turns as often as he plays
mischievous pranks. All this curious Slav mythology alone is worth
studying. If in a family children keep dying young, the remedy certain to
be applied is, to christen the next born "Adam" or "Eve," according to its
sex, which is thought absolutely to ensure its life. Like most
much-believing races, the Wends are remarkably simple-minded, trustful,
leadable, and docile, free from that peculiar cunning and malice which is
often charged, rightly or wrongly, to Slav races--not without fault, but
in the main a race of whom one grows fond.
Public-domain text, read in full here on John Shaqi.
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