Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of KingdomsLavater, Ludwig
Religion
Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of Kingdoms
Lavater, Ludwig
Apparitions -- Early works to 1800
That is, =Cresus= passing ouer the riuer, =Halis= shall ouerturne
many kingdomes. And yet oftentimes he gathereth one thing no
otherwise than by an other. Hereof writeth =Augustine= in the 26. 27.
28. Chapters of his Booke _De Anima_. The Diuel is one which hath
bene long beaten in experience, the which thing in all affaires and
matters is of very great force. For olde and practised souldiours
doo by and by foresée to what issue things will come, but yoong
men, and such as want experience, doo not forthwith espie out the
euent of each enterprise. Moreouer, the Diuels are very actiue, and
can soone dispatch their matters. The Marriners knowe when windes
and stormes will arise. Husbandmen also are not destitute of their
prognostications. The skilfull Astronomer can many yeares before
exactly foretell when there will happen an Eclipse of the Sunne and
Moone. The Phisitian by the criticall dayes, pulse, and vrine, can
lightly iudge whether his patient shall liue or no: builders sée
before hand when an house will fall, and a practised souldioure
can straightwayes iudge who shall winne the victorie. And what
maruaile then may it be, if the Diuell an olde trained souldiour, can
sometimes foreshew some certain thing? Shall we be of this minde,
that so many yeares experience hath broughte them no knowledge at
all? Otherwhiles he telleth things which be true indéed, and yet to
no other end, but that he may thereby purchase a certaine credite
vnto his lying, to seduce the ignorant.
For euen that counterfeit =Samuell=, made wise, as if he had taken
it in very ill part, that =Saule= did so molest and disquiet him,
and that he should be forced to talke with him: he vseth farther the
words as it were of =Samuel= himselfe. And hereof it commeth, that
many gather, he was the true =Samuel= indéede. But what doth not
Sathan deuise, to deceiue men, and to force them vnto desperation?
Here I could alleage examples of suche as haue bin perswaded, that
they sawe and heard this and that man, and moreouer knewe them
perfectly by their speeche: whereas they haue afterwards had euident
intelligence, that they were at that time many miles distant from
them. So craftie is the Diuell, and knoweth how to worke these and
many other feates.
There are farther, diuers places alleaged out of the auncient
Fathers, that séeme to make for them, whiche affirme that true
=Samuell= appeared vnto =Saule=. But these places wée haue before for
the moste parte aunsweared. For albeit =Augustine= in some places
mooue a doubte, whether it were the true =Samuel= or no, yet in
certaine other places hee lyketh and beste alloweth their opinion,
who denie =Samuel= to haue appeared at all, taking rather that kinde
of spéech, for tropicall and figuratiue.
[Sidenote: Iustinus.]
Public-domain text, read in full here on John Shaqi.
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