Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of KingdomsLavater, Ludwig
Religion
Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of Kingdoms
Lavater, Ludwig
Apparitions -- Early works to 1800
=Plutarch= in the life of =Cimon=, (as hée is translated by
=Ioachimus Camerarius=, in the Preface on =Plutarches= bookes, _De
oraculis quæ defecerint_, & _de conseruata figura, Ei, Delphis_
writeth, that =Pausanias=, when he had taken the Citie of _Bizance_,
sent for =Cleonice=, a mayden of noble parentage, to haue vnhonest
company with her. Whom her parents partly by necessitie, and partly
for fear, sent vnto him. But after that the virgin had once obteined
so much of his waiters in his priuie Chamber, that they should at her
first entrance, put out the lightes, she in the darke going softly
towardes =Pausanias= bedde, by the way stumbled on the candlesticke,
and ouerthrew it against her will, as he laie a sléepe in his bedde,
who being troubled with the sodaine noyse, drew a swoord that laie
by him, and therewith slewe the virgine, as she had bene his enemie,
which went priuily to set vpon him. But she being thus slaine with
that deadly stroake, would neuer suffer =Pausanias= to take his
quiet rest, but in a vision appearing vnto him in the night season,
denounced sentence of hatred against this noble captaine, in these
words.
[Sidenote: Ephori amōgest the Lacedemonians were Magistrates, who in
certaine cases were aboue kings, vnto whom appeales were made from
kings: euen as amongst the Romans, they appealed from the Consuls to
the Tribunes.]
Στεῖχε δἱχες ἆσσον μάλα τοι χαχὸν άνδράσιν ὕβρις which is, Answere
to the lawe, for wrong is an euill thing vnto all men. This
heinous déede of =Pausanias= was verie gréeuously taken of all his
companions, who therefore vnder the conduction of captaine =Cymo=
sette on him, and chased him out of _Thracia_. And thus hauing lost
the Cities of _Bizance_, when (as it is reported) the fight continued
in troubling him, he fledde vnto _Necyomantium_, at _Heraclea_,
where the soule of =Cleonices= being called vp, hée by intreatie
pacified her displeasure. Shée did there both present her selfe vnto
his sight, and also told him, it should shortly come to passe, that
the euill towardes him should cease, assoone as he came to _Sparta_.
Hereby priuily intimating his death, &c. This =Pausanias= did at
the first soberly and discréetely demeane himselfe, but afterwardes
béeing puffed vp with such victories as he had obteined, he ruled and
raigned lyke a verie Tyraunt. Wherefore when the Magistrates called
=Ephori=, would haue committed him to prison, he tooke Sanctuarie in
a Temple, where he was shut vp vntill he famished through hunger.
I might here heape togither many such like Histories, to proue
euidently what this =Samuel= was. In other matters also, if God
licence him, the Diuel is not destitute of power, and how craftie and
readie he is for all assaies, experience doth well declare.
Public-domain text, read in full here on John Shaqi.
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