Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of KingdomsLavater, Ludwig
Religion
Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of Kingdoms
Lavater, Ludwig
Apparitions -- Early works to 1800
=Lazarus= soule did not only appeare, but he came againe both in
bodie & soule, as =Iohn= witnesseth in his 11. chap. he is as it were
a sure token, of our true resurrection, which shall be in the last
day, as also others, which our Sauiour Christ, the Apostles, and in
auncient time, the Prophets haue raised from the dead. You shall
neuer read that either =Lazarus=, or any other haue tolde where they
were while they were dead, or what kind of being there is in the
other world, for these things are not to be learned and knowne of the
dead, but out of the word of God.
[Sidenote: _Matth.27._ At the resurrectiō of christ many rose againe.]
[Sidenote: Augustine.]
The like may be said to that which is in the 27. chap. of S.
=Matthew=, that when Christ suffered on the Crosse, the graues were
opened, & afterwards on the day of his resurrection, many dead bodies
did arise, & appeared to many at _Hierusalem_. The soules of the dead
did not only appeare, neither did they warne the liuing, or command
them to doo this or that for yͤ deads sake, to wit, either to pray
for them, or to go on pilgrimage to saints, &c. But yͤ dead with
their soules and bodies togither, came into the earth: for héereby
God would shewe, that he by his death hath ouercome and destroyed
death to the faithfull, and that at the last day their soules and
bodies shall be knit togither, and liue with God for euer. Now what
these holy men were that rose againe, and whether they remained any
time in this present life, or died againe, or went with Christ into
heauen, looke the iudgement of =S. Augustine= in his 99. Epist. to
=Euodius=, and his 3. booke _De mirabilibus. cap.13._
[Sidenote: Spiridion raised his daughter.]
[Sidenote: Ruffinus.]
To these we may ioyne that which =Ruffinus= writeth in his
ecclesiastical history, 1. booke, 5. chap. and which =Socrates=
repeateth in his first booke & 12. chap. touching =Spiridion= Bishop
of _Cyprus_. He had a daughter called =Irene=, with whome a certaine
friend of hers left gorgious apparrell, she being more wary than
néeded, hid it in the ground, and within a while died. Not long
after cōmeth this man yͭ owned the apparel, & hearing say yͤ
maiden was dead, goeth to her father whom sometimes he accuseth, &
sometimes intreateth. The old father supposing this mans losse to be
his owne calamitie, cōmeth to his daughters graue, & there calleth
vpō god, beseeching him yͭ he wold shew him before yͤ time, the
resurrection which is promised. And his hope was not in vaine, for
the virgin being reuiued, apeared to her father, & shewed the place
wher she had hid the apparel, & so departed again.
Public-domain text, read in full here on John Shaqi.
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