Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of KingdomsLavater, Ludwig
Religion
Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of Kingdoms
Lavater, Ludwig
Apparitions -- Early works to 1800
When =Iohn Baptist= did baptise our Sauiour in _Iordan_, the holy
Ghost was séene in the shape of a Doue. The holy scriptures in many
places do testifie, that good Angels haue oftentimes appeared to Gods
Ministers.
That euill spirits are often séene, and that at this day they shewe
themselues in diuers formes, to Inchaunters and Coniurers, and to
other men also, as wel godly as wicked, both histories and daily
experience doth witnesse.
Truly we reade not, that soules haue appeared on this fashion. By
these we may easily gather, that the Apostles, when they thought they
sawe a spirit, did not beléeue they sawe a soule. Could they not
thinke I pray you, they sawe an euill spirit? Or rather that they
sawe a good spirit, or a good Angel? For it may be shewed by many
examples, that euen the faithfull haue bene troubled, and feared at
the appearing of good Angels.
[Sidenote: _Dan.8.10._]
In the eight and tenth Chapter of =Daniel=, we read that the Prophet
fel into a sicknesse at the sight of Angels. The Virgin =Mary=
her selfe was afraide when she sawe the Angell =Gabriel=. So was
=Zachary= the Priest, & many others.
[Sidenote: _Acts 12._]
[Sidenote: _Mat.18._]
[Sidenote: _Psal.19._]
In the 12. of yͤ Acts, we reade, that =Herode= killed =Iames= the
Apostle with the sword, and when he sawe that it pleased the Iewes,
hée caught =Peter= also, and when hée had put him in prison, hée
deliuered him to .16. Souldioures to be kepte, entending after the
feast of Passeouer to kill him. But the Angell of the Lorde led S.
=Peter= out of the prison by night through the Souldiours watch, and
sette him in the right way to the house of =Mary=, the mother of
=Iohn=, whose surname was =Marke= (where many were gathered togither
and prayed.) And when he had knocked at yͤ entrie doore, a maid
came forth to harken, named =Rhode=. But when she knew =Peters=
voice, she opened not the entrie doore for gladness, but ran in and
tolde howe =Peter= stood before the entrie, but they said vnto hir
thou art mad: yet she affirmed constantly that it was so. Then said
they it is his Angell, but =Peter= continued knocking, and when they
had opened and saw him they were astonied. In like maner, now also
when the Apostles saw Christ, peraduenture they thought they sawe a
good Angel. For there are Angels giuen of God vnto men to kéepe them.
Of this matter there is somwhat red in the .18. of S. Matthew, & in
the 19. Psal. & we will note somwhat more of it hereafter.
The Gentiles also beléeued (as may bee gathered by their writings)
that euery man had a good & an euil Angel, and that the good
Angel did stir men vp to vertue, & defend them, but that the euil
Angell did hurt men wheresoeuer he could, and did prouoke them to
wickednesse.
Public-domain text, read in full here on John Shaqi.
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